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God is not omnipotent in the classical sense and so God does not provide support for the status quo, but rather seeks the actualization of greater good. God exercises relational power and not unilateral control. In this way God cannot instantly end evil and oppression in the world. God works in relational ways to help guide persons to liberation.
The theme of God's "death" became more explicit in the theosophism [clarification needed] of the 18th- and 19th-century mystic William Blake.In his intricately engraved illuminated books, Blake sought to throw off the dogmatism of his contemporary Christianity and, guided by a lifetime of vivid visions, examine the dark, destructive, and apocalyptic undercurrent of theology.
Thomas Jonathan Jackson Altizer (May 28, 1927 – November 28, 2018) was an American university professor, religious scholar, and theologian, noted for his incorporation of Death of God theology and Hegelian dialectical philosophy into his body of work.
In contrast to the two enigmatic references to Enoch and Elijah, there are ample references to the fact that death is the ultimate destiny for all human beings, that God has no contact with or power over the dead, and that the dead do not have any relationship with God (see, inter alia, Ps. 6:6, 30:9–10, 39:13–14, 49:6–13, 115:16–18 ...
The current death-of-God group believes that God is indeed absolutely dead, but proposes to carry on and write a theology without theos, without God. — Toward a Hidden God The article pointed out that while this movement had roots in the philosophy of Friedrich Nietzsche , it also drew on a broader range of thinkers.
The Death of God and the Meaning of Life is a book by Julian Young, in which the author examines the meaning of life in today's secular, post-religious scientific world. [ 1 ] [ 2 ] See also
Zvi Yehuda Kook and his disciples, for their part, avoided this harsh position, but they too theologically related the Holocaust to the Jewish recognition of God's divine wrath upon them. Kook writes: "When the end comes and Israel fails to recognize it, there comes a cruel divine operation that removes [the Jewish people] from its exile.
Carl Trueman suggests that this introduction "has probably proved more influential in modern evangelical circles than the text it introduces." [ 2 ] On the other hand, Tim Cooper, professor of church history at the University of Otago , argues that Packer's praise is undeserved, and that the book is "weak and unconvincing".