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Opening verse from a Book of Hours Domine labia mea aperies et os meum annuntiabit laudem tuam c. 1520. In the practice of Christianity, canonical hours mark the divisions of the day in terms of fixed times of prayer at regular intervals. A book of hours, chiefly a breviary, normally contains a version of, or selection from, such prayers. [1] [2]
The 12-hour clock is a time convention in which ... [20] In this way the time 8:35 may be ... used 12 a.m. for noon and 12 p.m. for midnight until its 2008 edition.
All of the hours mentioned by the Sages in either the Mishnah or Talmud, or in other rabbinic writings, refer strictly to relative hours. [5] Another feature of this ancient practice is that, unlike the standard modern 12-hour clock that assigns 12 o'clock pm for noon time, in the ancient Jewish tradition noon time was always the sixth hour of ...
Matins (also Mattins) is a canonical hour in Christian liturgy, originally sung during the darkness of early morning (between midnight and dawn).. The earliest use of the term was in reference to the canonical hour, also called the vigil, which was originally celebrated by monks from about two hours after midnight to, at latest, the dawn, the time for the canonical hour of lauds (a practice ...
From the time of the early Church, the practice of seven fixed prayer times has been taught, which traces itself to the Prophet David in Psalm 119:164. [12] In Apostolic Tradition, Hippolytus instructed Christians to pray seven times a day, "on rising, at the lighting of the evening lamp, at bedtime, at midnight" and "the third, sixth and ninth hours of the day, being hours associated with ...
The Catholic Bible contains 73 books; the additional seven books are called the Apocrypha and are considered canonical by the Catholic Church, but not by other Christians. When citing the Latin Vulgate , chapter and verse are separated with a comma, for example "Ioannem 3,16"; in English Bibles chapter and verse are separated with a colon, for ...
Also found in the Dhammapada, chapter 12 (Attavaggo). This has also been used in several works of literature as a cliché for what is also called 'the wee small hours', or 'the early morning', often with connotations of blackness (both of night and of the spirits) and depression (e. g. Longfellow wrote in The Cross of Snow (1879) "In the long ...
Volume III: Ordinary Time, Weeks 1 to 17; Volume IV: Ordinary Time, Weeks 18 to 34; The liturgical books for the celebration of the Liturgy of the Hours in Latin are those of the editio typica altera (second typical edition) promulgated in 1985 and re-issued by the Vatican Publishing House – Libreria Editrice Vaticana – in 2000 and 2003.
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