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Condign merit. Condign merit ( meritum de condigno) is an aspect of Catholic theology signifying merit with the dignity of Christ. A person born again in Christ does not merit of his own virtue but the virtues of Christ are applied to his work. Therefore, it is God crowning his works.
Merit exists only in works that are positively good. The relation between merit and reward furnishes the intrinsic reason why in the matter of service and its remuneration, the guiding norm can be only the virtue of justice, and not disinterested kindness or pure mercy; for it would destroy the very notion of reward to conceive of it as a free gift of bounty (cf. Rom., xi, 6).
The satisfaction theory of atonement is a theory in Catholic theology which holds that Jesus Christ redeemed humanity through making satisfaction for humankind's disobedience through his own supererogatory obedience. The theory draws primarily from the works of Anselm of Canterbury, specifically his Cur Deus Homo ('Why Was God a Man?').
Faith formed by charity (fides caritate formata) – with man's free will restored, man must now do his best to do good works in order to have a faith formed by charity; and then; Condign merit (meritum de condigno) – God then judges and awards eternal life on the basis of these good works which Aquinas called man's condign merit.
Condign. Look up condign in Wiktionary, the free dictionary. Condign may refer to: Condign merit, an aspect of Roman Catholic theology signifying a goodness that has been bestowed because of the actions of that person. Project Condign, a top-secret UFO study undertaken by the British government between 1997 and 2000.
Arthur Oswin Austin (1879–1964) was an American electrical engineer and inventor. He is best known as the inventor of the Austin transformer, used to supply power for lighting circuits on radio towers. Austin's work included improvements to radio transmission equipment and the effects of lightning on high-voltage transmission lines and aircraft.
Pelagianism shaped Augustine's ideas in opposition to his own on free will, grace, and original sin, [68] [69] [70] and much of The City of God is devoted to countering Pelagian arguments. [47] Another major difference in the two thinkers was that Pelagius emphasized obedience to God for fear of hell, which Augustine considered servile.
The Anatomy of Power is a book written by Harvard economist John Kenneth Galbraith, originally published in 1983 by Houghton Mifflin Harcourt. [3] It sought to classify three types of power: compensatory power in which submission is bought, condign power in which submission is won by making the alternative sufficiently painful, and conditioned power in which submission is gained by persuasion. [4]