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The Bible and Its Story, Taught by One Thousand Picture Lessons is a pedagogical children's book series in 10 volumes published Francis R. Niglutsch in 1908 and 1909 [1]: frontispiece illustrating pivotal scenes from the Holy Bible; edited by Charles F. Horne and Julius August Brewer, it is in the public domain.
The novel received positive reception and appreciation from Jewish and gentile readership. [1] Sidra DeKoven Ezrahi from Tikkun gave the book a positive review, noting the Zen-like meditative moments integrated in the narrative, Mitchell's depiction of Joseph's transformation from a youth of folly to a mature powerful leader and the creative use of Hebrew amidst the English prose. [2]
[1] [2] Jesus's parables are seemingly simple and memorable stories, often with imagery, and all teach a lesson in daily life. Scholars have commented that although these parables seem simple, the messages they convey are deep, and central to the teachings of Jesus.
The Return of the Prodigal Son (1773) by Pompeo Batoni. The Parable of the Prodigal Son (also known as the parable of the Two Brothers, Lost Son, Loving Father, or of the Forgiving Father; Greek: Παραβολή του Ασώτου Υιού, romanized: Parabolē tou Asōtou Huiou) [1] [2] is one of the parables of Jesus in the Bible, appearing in Luke 15:11–32.
Feast in the House of Simon by Francis Francken the Younger.. The Parable of the Two Debtors is a parable of Jesus.It appears in Luke 7:36–7:50, where Jesus uses the parable to explain that the woman who has anointed him loves him more than his host, because she has been forgiven of greater sins.
[5] More recently, in the November 2004 General Conference, LDS Church apostle Richard G. Scott called it a "masterly work" [6] and, prior to that, "a superb guide to forgiveness through repentance." [7] Scott recommended reading the last two chapters first, to better appreciate the book's message. [8]
More significantly, 10,000 (a myriad) was the highest Greek numeral, and a talent the largest unit of currency, [1] so that 10,000 talents was the largest easily described debt (for comparison, the combined annual tribute of Judea, Samaria, and Idumea around this time was only 600 talents, [2] and one denarius was a day's wages, [2] so that ...
According to the Talmud, the wearing of the Priestly sash atoned for "sins of the heart" (impure thoughts) on the part of the Children of Israel. [24] According to the Talmud, the wearing of the Priestly tunic and the rest of the priestly garments atoned for the sin of bloodshed on the part of the Children of Israel (B.Zevachim 88b).