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The temple is considered one of the main Jain centres in Karnataka. [2] The main temple is dedicated to the goddess Jwalamalini. [3] Jwalamalini presides as the guardian deity of the temple. Jwalamalini is seated in Sukhasana posture with her eight hands carrying dāna, double arrow, chakra, trishula, pasha, flag, bowlet and kalasa. The goddess ...
It is the centre of worship of Narasimha, the lion-headed avatar of Vishnu, along with his consort Pratyangira, an avatar of Lakshmi. It is one of the nine Hindu temples and shrines dedicated to this deity. The main village and a temple complex are at Lower Ahobilam. Upper Ahobilam, about 8 kilometres to the east, has more temples in a steep ...
The temple is located near the top of a hill at the end of a hilly road. It is the primary and contains the oldest cave temple that likely is from the 8th to 10th-century. The cave has a rock formation that looks like Narasimha emerging from a rock pillar (svayambhu). This temple was a part of an much older Hindu pilgrimage site for the ...
A prominent temple of the goddess is Jwalamalini temple, Narsimharajapur in Chikmagalur district in Indian state of Karnataka [3] The place where Helacharya propounded his system is described as Malaya Hemagrama in the south identifiable with Maleyur in the Chamrajnagar Taluk of the Mysore district in Karnataka. [ 1 ]
Jwala Devi Temple is located in Shaktinagar township of Sonbhadra district, Uttar Pradesh. It is an ancient Ashtagrih temple of Jwala Devi and one of the 51 Shaktipeethas of India. [citation needed] The temple is believed to be 1000 years old and constructed by Raja Udit Narayan Singh of Gaharwal. This is where the tongue of Parvati is worshipped.
Narasimha Jharni Temple (local kannada: ನರಸಿಂಹ ಝರನಿ), also known as Narasimha Jharni cave temple, is a temple located in Malkapur Road, NH 161B, Mangalpet, Pakalwada, Bidar - 585401, Karnataka. It is associated with Lord Narasimha, an incarnation of the Hindu god Vishnu.
This is a list of Hindu ( Sanatana ) temples in Tulu Nadu, a region in the southern Indian state of Karnataka, comprising present day Dakshina Kannada, Udupi district of Karnataka state and Kasargod district of Kerala state .
The book contains chapters about the Ayodhya debate. The appendix of the first volume contains a list of temple-destructions and atrocities that the authors claim took place in Bangladesh in 1989. The book also criticizes "Marxist historians", and one of the appendices of the second volume includes a questionnaire for "Marxist professors", one ...