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Imamat, or belief in the divine guide, is a fundamental belief in the Twelver Shia doctrine and is based on the concept that God would not leave humanity without access to divine guidance. [6] According to Twelvers, there is at all times an Imam of the era who is the divinely appointed authority on all matters of faith and law in the Muslim ...
The following books are based on the biographies of the 12 Imams: Kitab al-Irshad by Shaykh Mufid; Bihar al-Anwar (contains 110 volumes out of which various volumes are based on the biographies of the 14 Infallibles) by Allama Majlisi; Jila al-Uyoon by Allama Majlisi; Kashf al-ghumma fi ma'rifat al-a'imma by Baha'al-Din Ali b. Isa al-Irbili
The visitation of the imams is recommended even by Imams themselves and Shia scholars and jurists from an early period of Shia history. [113] The most popular destinations for Shi'a pilgrims include Najaf and Karbala in Iraq, [114] Qom and Mashhad in Iran, [115] and Sayyidah Zaynab Mosque in Syria. [116]
Almost 90% of Pakistan's Muslim population is Sunni, with 10% being Shia, but this Shia minority forms the second largest Shia population of any country, [228] larger than the Shia majority in Iraq. Until recently Shia–Sunni relations have been cordial, and a majority of people of both sects participated in the creation the state of Pakistan ...
Shi‘a Islam, also known as Shi‘ite Islam or Shia, is the second largest branch of Islam after Sunni Islam. Shias adhere to the teachings of Muhammad and the religious guidance of his family (who are referred to as the Ahl al-Bayt ) or his descendants known as Shia Imams .
In Shia Islam, the figure of imam dominates the belief system. [9] Necessarily a descendant of the Islamic prophet Muhammad, [10] imam is the supreme leader that combines both temporal and religious authorities, [11] for the two were combined in Muhammad. [12] Various Shia sects, however, disagreed over the identity of these imams. [10]
In the Shia belief, Kitab al-Jafr is a mystical book with esoteric teachings of Muhammad for Ali. [2] [3] In support of its existence, Ali was once seen transcribing in the presence of Muhammad, as reported by the Shia scholar Ali ibn Babawayh (d. 939) and the Sunni scholars Ibn al-Sam'ani (d. 1166) and Siraj al-Din al-Bulqini (d. 1403). [4]
He described the situation and life of each Imam and the circumstances of each of their deaths. He mentioned the disappearance of the last Muhammad al-Mahdi. [4] The work reflects Mufid's perspective on history and hadith rather than theology or philosophy. [5] This book begins by praising Allah, prophet Muhammad and Shia's twelve Imams.