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The Boy and the King (Egypt, 1992) a fictional retelling of the story of the historical event of the People of the Ditch (described in Surah Al-Buruj and Prophetic traditions). Bilal: A New Breed of Hero (UAE, 2015) a retelling of the story of Bilal ibn Rabah, a companion of the Prophet and first Muezzin in Islam.
On his way back to Umayyah's mansion, he stops a hungry young boy from stealing from the idol's bowl to spare him a beating from the Meccan Priest's guards. He gives the boy his own food instead. His act of kindness is seen by Abu Bakr, a man who believes in equality for everyone and sees greatness in Bilal. However, Bilal doubts him and his ...
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This story is taken from an authentic narration or a hadith of Islamic prophet Muhammad that explains the reference to "the people of the Ditch" in Surat Al-Burooj from the Qur’an (85:4). The Qur'anic story is about a boy who believes in Allah Almighty, and he is blessed with divine protection from the plotting of a wicked king and a sorcerer.
An entire class of high school students is summoned to another world by its god, who selected them to become heroes. The god allowed each of the students to pick a special skill of their choice, but one of the students, Haruka, a loner student, tried to escape the selection ritual but got dragged along anyway, and the god allowed him to keep all the remaining skills the other students did not ...
The three most common okil motifs used by the Muslim Sama are dauan-dauan (leaf motifs), kaloon (curlicues and curved lines), and agta-agta or buaya (fish or crocodile motifs). [3] Nevertheless, Sama okil share some common motifs with okir. The Maranao naga (sea serpent) figure is believed to be related to the Sama agta-agta motifs. They are a ...
The crescent and star in the flag of the Kingdom of Libya (1951) was explicitly given an Islamic interpretation by associating it with "the story of Hijra (migration) of our Prophet Mohammed" [19] By the 1950s, this symbolism was embraced by movements of Arab nationalism such as the proposed Arab Islamic Republic (1974). [20]
Islamic philosophy refers to philosophy produced in an Islamic society. As it is not necessarily concerned with religious issues, nor exclusively produced by Muslims, [3] many scholars prefer the term "Arabic philosophy." [4] Islamic philosophy is a generic term that can be defined and used in different ways.