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The Secular or Saecular Games [1] (Ludi Saeculares) was an ancient Roman religious celebration involving sacrifices, theatrical performances, and public games (ludi). It was held irregularly in Rome for three days and nights to mark the ends of various eras ( saecula ) and to celebrate the beginning of the next. [ 2 ]
The Ludi Romani ("Roman Games"; see ludi) was a religious festival in ancient Rome held annually, starting in 366 BC, from September 12 to September 14. In the 1st century BC, an extra day was added in honor of the deified Julius Caesar on 4 September and extended to September 19.
Marble relief (2nd century AD) of Roman children playing ball games: the girl at the far right is tossing a ball in the air [1] The ancient Romans had a variety of toys and games. Children used toys such as tops, marbles, wooden swords, kites, [2] whips, seesaws, dolls, chariots, and swings. Gambling and betting were popular games in ancient Rome
Ludus latrunculorum, latrunculi, or simply latrones ("the game of brigands", or "the game of soldiers" from latrunculus, diminutive of latro, mercenary or highwayman) was a two-player strategy board game played throughout the Roman Empire. It is said to resemble chess or draughts, as it is generally accepted to be a game of military tactics ...
The date of birth of Jesus of Nazareth is not stated in the gospels or in any secular text, but most scholars assume a date of birth between 6 BC and 4 BC. [1] Two main methods have been used to estimate the year of the birth of Jesus: one based on the accounts of his birth in the gospels with reference to King Herod's reign, and another based on subtracting his stated age of "about 30 years ...
An ivory statuette of a Roman actor of tragedy, 1st century. A Roman actor playing Papposilenus, marble statue, c. 100 AD, after a Greek original from the 4th century BC. No early Roman tragedy survives, though it was highly regarded in its day; historians know of three early tragedians—Ennius, Pacuvius and Lucius Accius. One important aspect ...
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For instance, only Matthew mentions an earthquake, resurrected saints who went to the city, and that Roman soldiers were assigned to guard the tomb, [30] while Mark is the only one to state the time of the crucifixion (the third hour, or 9 a.m. – although it was probably as late as noon) [31] and the centurion's report of Jesus's death. [32]