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Foundational texts of Medieval Kabbalism conceived evil as a demonic parallel to the holy, called the Sitra Achra (the "Other Side"), and the qlippoth (the "shells/husks") that cover and conceal the holy, are nurtured from it, and yet also protect it by limiting its revelation. Scholem termed this element of the Spanish Kabbalah a "Jewish ...
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Halakha (Jewish religious law) forbids divination and other forms of soothsaying, and the Talmud lists many persistent yet condemned divining practices. [5] The very frequency with which divination is mentioned is taken as an indication that it was widely practiced in the folk religion of ancient Israel, and a limited number of forms of divination were generally accepted within all of ...
This article lists figures in Kabbalah according to historical chronology and schools of thought. In popular reference, Kabbalah has been used to refer to the whole history of Jewish mysticism, but more accurately, and as used in academic Jewish studies, Kabbalah refers to the doctrines, practices and esoteric exegetical method in Torah, that emerged in 12th-13th century Southern France and ...
Traditionalist Kabbalah and its development in Hasidic Judaism often took negative views of secular wisdoms. While some historical Kabbalists were learned in the canon of medieval Jewish philosophy, and occasionally mathematics and sciences, its relationship to medieval Jewish philosophy (built on Ancient Greek science and cosmology) was ambiguous.
The David Baazov Museum of History of Jews of Georgia is a principal museum of the Jewish history and culture in Tbilisi, Georgia.It was established by the decision of Administration of the "Georgian Committee for assisting the Poor" (established in 1928) on November 30, 1932, as a departmental organization within the framework of cultural base of Jewish workers; it was officially founded by ...
The primary texts of Kabbalah were allegedly once part of an ongoing oral tradition.The written texts are obscure and difficult for readers who are unfamiliar with Jewish spirituality which assumes extensive knowledge of the Tanakh (Hebrew Bible), Midrash (Jewish hermeneutic tradition) and halakha (Jewish religious law).
The Franciscan friar Ramon Llull (c. 1232–1316) was "the first Christian to acknowledge and appreciate kabbalah as a tool of conversion", although he was "not a Kabbalist, nor was he versed in any particular Kabbalistic approach". [4]