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The character of the scientist Kangetsu Mizushima, from Natsume Sōseki's novel I Am A Cat, is believed to have been modeled off Torahiko Terada. [7]Torahiko Terada, along with many other historical figures from the Meiji Restoration, is a central character in the award-winning 1985 historical fantasy novel Teito Monogatari by Hiroshi Aramata.
According to the Hebrew Bible, in the encounter of the burning bush (Exodus 3:14), Moses asks what he is to say to the Israelites when they ask what gods have sent him to them, and YHWH replies, "I am who I am", adding, "Say this to the people of Israel, 'I am has sent me to you. ' " [4] Despite this exchange, the Israelites are never written to have asked Moses for the name of God. [13]
Augustine: The Father loves the Son, but as a father should, not as a master may love a servant; and that as an own Son, not an adopted; therefore He adds, in whom I am well-pleased. [9] Saint Remigius: Or if it be referred to the human nature of Christ, the sense is, I am pleased in Him, whom alone I have found without sin. Or according to ...
Love Me for Who I Am (不可解なぼくのすべてを, Fukakai na Boku no Subete o), commonly shortened to FukaBoku, is a Japanese manga series by Kata Konayama, first published on June 1, 2018 through COMIC MeDu and ended on March 5, 2021.
He handed the scrolls to Cerebus, sent the Turtles back again to their time, and sent Renet to wipe dust in his huge library. Later, she assists the Turtles in defeating Savanti Romero in prehistory when Romero plans to alter the Earths orbit and prevent the asteroid impact that wiped out the dinosaurs, meaning humanity, and mutant Turtles ...
Jerome: "He says that He is not sent to the Gentiles, but that He is sent first to Israel, so that when they would not receive the Gospel, the passing over to the Gentiles might have just cause." [4] Saint Remigius: "In this way also He was sent specially to the Jews, because He taught them by His bodily presence." [4]
Hilary of Poitiers: "John then is providing not for his own, but his disciples’ ignorance; that they might know that it was no other whom he had proclaimed, he sent them to see His works, that the works might establish what John had spoken; and that they should not look for any other Christ, than Him to whom His works had borne testimony." [4]
The last chapter of Ecce Homo, entitled "Why I Am a Destiny", is primarily concerned with reiterating Nietzsche's thoughts on Christianity, corroborating Christianity's decadence and his ideas as to uncovering Christian morality. He signs the book "Dionysus versus the Crucified."