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In the east, Greek was the dominant language, a legacy of the Hellenistic period. [9] Greek was also the language of the Christian Church and trade. [10] Most of the emperors were bilingual but had a preference for Latin in the public sphere for political reasons, a practice that first started during the Punic Wars. [11]
The transmission of the Greek Classics to Latin Western Europe during the Middle Ages was a key factor in the development of intellectual life in Western Europe. [1] Interest in Greek texts and their availability was scarce in the Latin West during the Early Middle Ages, but as traffic to the East increased, so did Western scholarship.
Serapis, a Greco-Egyptian god worshipped in Hellenistic Egypt. The concept of Hellenistic religion as the late form of Ancient Greek religion covers any of the various systems of beliefs and practices of the people who lived under the influence of ancient Greek culture during the Hellenistic period and the Roman Empire (c. 300 BCE to 300 CE).
A most important part is played in it by the ideas of limit, and the unlimited. They are, in fact, the fundamental ideas of the whole. One of the first declarations in the work of Philolaus was, that all things in the universe result from a combination of the unlimited and the limiting; for if all things had been unlimited, nothing could have ...
Some of the known panhellenic sanctuaries listed among the main Greek sanctuaries. A Panhellenic sanctuary was a sanctuary, shrine or place of worship in Ancient Greece, that was open to all Greeks regardless of the city-state it belonged to. These places were often the subject of pilgrimages from all the Greek world.
The writings of Homer and Hesiod were held in extremely high regard throughout antiquity [14] and were viewed by many ancient authors as the foundational texts behind ancient Greek religion; [18] Homer told the story of a heroic past, which Hesiod bracketed with a creation narrative and an account of the practical realities of contemporary ...
Greek religion and philosophy have experienced a number of revivals, firstly in the arts, humanities and spirituality of Renaissance Neoplatonism, which many believed had effects in the real world. During the period (14th–17th centuries) when ancient Greek literature and philosophy gained widespread appreciation in Europe, this new popularity ...
During antiquity, the temple was home to the famous Greek prophetess the Pythia, or the Oracle of Delphi, making the Temple of Apollo and the sanctuary at Delphi a major Panhellenic religious site as early as the 8th century B.C.E., and a place of great importance at many different periods of ancient Greek history. [3]