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A sofer at work, Ein Bokek, Israel A sofer sews together the pieces of parchment A sofer, sopher, sofer SeTaM, or sofer ST"M (Hebrew: סופר סת״ם, "scribe"; plural soferim, סופרים) is a Jewish scribe who can transcribe Sifrei Kodesh (holy scrolls), tefillin (phylacteries), mezuzot (ST"M, סת״ם, is an abbreviation of these three terms) and other religious writings.
Jewish scribes at the Tomb of Ezekiel in Iraq, c. 1914. The Jewish scribes used the following rules and procedures while creating copies of the Torah and eventually other books in the Hebrew Bible. [73] They could only use clean animal skins, both to write on, and even to bind manuscripts.
The Christian Old Testament inverts this order, since the prophets are seen as prefiguring the coming of Christ. Up to the first century CE, the books of the Tanakh were separate scrolls and their order was unimportant. The question of order arose with the invention of the codex. The order of the books is bound up with early Jewish-Christian ...
The words of the Torah are written on a scroll by a scribe in Hebrew. A Torah portion is read every Monday morning and Thursday morning at a shul (synagogue) but only if there are ten males above the age of thirteen. Reading the Torah publicly is one of the bases of Jewish communal life.
In Christian tradition, Ezra is considered to be the author of the book of Ezra and 1 and 2 Chronicles. Due to the strong similarity between the books of Malachi and Ezra, some Christian traditions adopt the Jewish view that Ezra was Malachi; Jerome was one prominent Christian who held this view. [40]
Saint Peter, Paul and other Jewish Christians told the Jerusalem council that Gentiles were receiving the Holy Spirit, and so convinced the leaders of the Jerusalem Church to allow gentile converts exemption from most Jewish commandments at the Council of Jerusalem, which opened the way for a much larger Christian Church, extending far beyond ...
A biblical manuscript is any handwritten copy of a portion of the text of the Bible.Biblical manuscripts vary in size from tiny scrolls containing individual verses of the Jewish scriptures (see Tefillin) to huge polyglot codices (multi-lingual books) containing both the Hebrew Bible (Tanakh) and the New Testament, as well as extracanonical works.
There is also evidence of Jewish women working as scribes of Hebrew texts from the 13th to 16th centuries, though these women primarily worked out of their homes rather than religious institutions, as daughters and wives of scribes. [12] Women were not only the producers of these texts, but could also be the consumers or commissioners of them. [12]