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The NAWSA's movement marginalized many African-American women and through this effort was developed the idea of the "educated suffragist". [5] This was the notion that being educated was an important prerequisite for being allowed the right to vote. Since many African-American women were uneducated, this notion meant exclusion from the right to ...
African American women held together Black households and their communities while adapting and overcoming obstacles they faced due to their gender, race, and class. [3] Many women used their communities and local church to gain support for the movement, as local support proved vital for the success of the movement. [4]
Black women have been involved in American socio-political issues and advocating for the community since the American Civil War era through organizations, clubs, community-based social services, and advocacy. Black women are currently underrepresented in the United States in both elected offices and in policy made by elected officials. [1]
Black women also cared for their children and managed the bulk of the housework and domestic chores. Living with the dual burdens of racism and sexism, enslaved women in the South held roles within the family and community that contrasted sharply with more traditional or upper-class American women's roles. [1] [page needed]
First edition. Sister Citizen: Shame, Stereotypes, and Black Women in America is a book published in 2011 through Yale University Press written by the American MSNBC television host, feminist, and professor of Politics and African American Studies at Tulane University, Melissa Harris-Perry. [1]
Black women have higher rates of HIV than white and Hispanic women. [54] Black women have the highest risk for genital herpes. [55] Black women also have higher rates of chlamydia than white women. [56] Trichomoniasis is more common among African American women. [57] Black women are more likely to die from cervical cancer. [58]
As for Black women workers, they worked as servants for white families. Some women were also cooks, seamstresses, basket-makers, midwives, teachers, and nurses. [81] Black women worked as washerwomen or domestic servants for the white families. Some cities had independent Black seamstresses, cooks, basketmakers, confectioners, and more.
Smith said they wanted the name to mean something to African-American women and that "it was a way of talking about ourselves being on a continuum of Black struggle, of Black women's struggle". [82] The Combahee River Collective opposed the practice of lesbian separatism , considering that, in practice, separatists focused exclusively on sexist ...