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The Tsardom of Russia, [a] also known as the Tsardom of Moscow, [b] was the centralized Russian state from the assumption of the title of tsar by Ivan IV in 1547 until the foundation of the Russian Empire by Peter the Great in 1721. From 1550 to 1700, Russia grew by an average of 35,000 square kilometres (14,000 sq mi) per year. [11]
Tsarist autocracy (Russian: царское самодержавие, romanized: tsarskoye samoderzhaviye), also called Tsarism, was an autocracy, a form of absolute monarchy localised with the Grand Duchy of Moscow and its successor states, the Tsardom of Russia and the Russian Empire.
Censorship first attained a kind of official status in the period of the Tsardom (1547–1721): it was encoded in law in the Stoglav and was directed against heresies, schisms, and other alleged deviations from religious dogmas and sacred texts. [2] Significant changes in censorship policy occurred over the course of the imperial period.
The Tsarist bureaucracy, alongside the military, the judiciary and the Russian Orthodox Church, played a major role in solidifying and maintaining the rule of the Tsars in the Tsardom of Russia (1547–1721) and in the Russian Empire (1721–1917).
The Old Believers & The World Of Antichrist; The Vyg Community & The Russian State, Wisconsin U.P., 1970; Crummey, Robert O.: Eastern Orthodoxy in Russia and Ukraine in the age of the Counter-Reformation in The Cambridge History of Christianity Vol.5, Eastern Christianity, Cambridge University Press, 2008 ISBN 978-0-52181-113-2; De Simone ...
Lieven, D.C.B. Russia and the Origins of the First World War (1983). Lieven, Dominic. Russia Against Napoleon: The True Story of the Campaigns of War and Peace (2011). Lincoln, W.B. "Russia and the European Revolutions of 1848" History Today (Jan 1973), Vol. 23 Issue 1, pp 53–59 online. McMeekin, Sean. The Russian Origins of the First World ...
The Russians: In the early 15th century, Tsardom of Russia gradually expanded, defeating various khanates in the process. Its autocracy gave it a fairly effective army. Russia also had a conflict between serfdom and frontier liberty, but its political consequences turned out to be less important.
The Russian world is ecclesiastical in its form, but geopolitical in its essence; it is a concept that was put forward in a keynote speech on November 3, 2009, by Patriarch Kirill (Gundyayev) of Moscow which he described as a "common civilisational space" of countries sharing Eastern Orthodoxy, Russian culture and language, and a common ...