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Old Testament Trinity icon by Andrei Rublev, c. 1400 (Tretyakov Gallery, Moscow). The Trisagion (Greek: Τρισάγιον; 'Thrice Holy'), sometimes called by its incipit Agios O Theos, [1] is a standard hymn of the Divine Liturgy in most of the Eastern Orthodox, Western Orthodox, Oriental Orthodox, and Eastern Catholic churches.
Among the Old Believers the usual beginning is preceded by the following, known as the "Prayer of the Publican": God be merciful to me a sinner. (After which all make a bow.) Thou hast created me; Lord, have mercy on me. (Bow.) I have sinned immeasurably; Lord, forgive me. (Bow.) Some say an alternate version of the last prayer:
After these readings, the Trisagion is sung three times, each time with a different reference to the Incarnation, Passion, Resurrection, thus addressing the Trisagion to Christ only. After the Trisagion follows a litany, the recital of a Psalm and the singing of the Alleluia, and finally the proclamation of the Gospel from the doors of the ...
Reciting a certain number of prayers does not necessarily imply the presence of beads—prayers can be counted on one's fingers, by moving a peg from one hole to another, and so forth. It is possible that Trisagion beads were first seen in the 14th or 15th century—when other rosaries became popular, suggesting the concept of using beads as ...
The deacon responds, "Amen", and continues with the usual beginning (a series of prayers which includes the Trisagion and the Lord's Prayer). At the conclusion of the usual beginning, the priest and deacon step up onto the ambon and venerate the icons of Christ and the Theotokos (Virgin Mary). For this purpose, there are often smaller "kissing ...
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a prayer for the fruit of the Communion and the final doxology. The 7th-century Sahidic Coptic version found in 1960 [ 13 ] shows an earlier and more sober form of the Bohairic text: the manuscript, incomplete in its first part, begins with the Post Sanctus , and is followed by a terse Institution narrative , by a pithy Anamnesis which simply ...
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