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In Mahayana and Vajrayana Buddhism, the Five Tathāgatas (Skt: पञ्चतथागत, pañcatathāgata; (Ch: 五方佛, Wǔfāngfó) or Five Wisdom Tathāgatas (Ch: 五智如来, Wǔzhì Rúlái), are the five cardinal male and female Buddhas that are inseparable co-equals, [1] although the male cardinal Buddhas are more often represented.
Hence, it is also understood as the wisdom of equality or impartiality. [3] Pratyavekṣaṇa-jñāna, the wisdom of "Investigative Awareness", that perceives the specificity, the uniqueness of dharmas. [2] This type of wisdom is a transformation of the sixth consciousness, and is also known as the wisdom of specific knowledge or sublime ...
He is an expression of Buddhahood itself in both single and yabyum form. Buddha Vajradhara is considered to be the prime Buddha of the Father tantras [4] (tib. pha-rgyud) such as Guhyasamaja, Yamantaka, and so on. From the primordial Buddha Vajradhara/Samantabhadra Buddha /Dorje Chang were manifested the Five Wisdom Buddhas (Dhyani Buddhas ...
The five Wisdom Buddhas (五仏) are centered around Vairocana (Japanese: Dainichi Nyorai, 大日如来), the supreme Buddha. Each of the four remaining Buddhas occupies a fixed cardinal point . Each of them is a manifestation of Buddhahood, and each is active in a different world-period, in which they manifest themselves among Bodhisattvas and ...
As the 57th discourse of the fifth book of the Pali Canon's Anguttara Nikaya (AN), this discourse's abbreviated designation is AN 5.57 or AN V.57. Alternately, it may be designated as A iii 71 to signify that in the Pali Text Society 's Anguttara Nikaya's third volume, this discourse starts on page 71.
Vajrasattva inquires about the cause, goal and foundation of all-embracing wisdom, which leads to a philosophical discourse delivered by the Buddha. The audience cannot comprehend the teaching, so the Buddha demonstrates through the use of mandala. Vajrasattva then questions why rituals and objects are needed, if the truth is beyond form.
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Each of them symbolizes one of the Buddha's virtues: Manjushri manifests all the Buddhas' wisdom, Avalokiteśvara manifests all the Buddhas' immense compassion, and Vajrapāni protects Buddha and manifests all the Buddhas' power [1] as well as the power of all five tathāgatas (Buddhahood of the rank of Buddha). [2]