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Foucault is critical of the idea that humans can reach "absolute" knowledge about the world. A fundamental goal in many of Foucault's works is to show how that which has traditionally been considered as absolute, universal and true in fact are historically contingent. To Foucault, even the idea of absolute knowledge is a historically contingent ...
In his lectures at the Collège de France, Foucault often defines governmentality as the "art of government" in a wide sense, i.e. with an idea of "government" that is not limited to state politics alone, that includes a wide range of control techniques, and that applies to a wide variety of objects, from one's control of the self to the "biopolitical" control of populations.
In the work of Foucault, biopolitics refers to the style of government that regulates populations through "biopower" (the application and impact of political power on all aspects of human life). [3] [5] Morley Roberts, in his 1938 book Bio-politics argued that a correct model for world politics is "a loose association of cell and protozoa ...
The Birth of Biopolitics is a part of a lecture series by French philosopher Michel Foucault at the Collège de France between 1978 and 1979 and published ...
L'Ordre du discours (The Order of Discourse) is Michel Foucault's inaugural lecture at the Collège de France, delivered on December 2, 1970. Foucault presents the hypothesis that in any society the production of discourse is controlled, in order to eliminate powers and dangers and contain random events in this production. [9]
Foucault begins his notions from these lectures on the very notion of truth and the 'Will to knowledge' and the challenge is on when Foucault asks the very question of the entire western philosophical and political tradition: Namely knowledge (at least scientific knowledge) and its close association with truth is entirely desirable and is ...
During the debate, Foucault was critical of what he saw as the hidden political power of seemingly neutral institutions. According to him, power is viewed in European society as something which belongs to institutions of political power (such as the government) and related sectors of society such as the state apparatus, police and the army.
Foucault's analysis of the body is frequently cited in queer and feminist theory, which hold the othering of queer or female bodies as a cornerstone of many different types of social disenfranchisement. Interpretations include views of the female body as socially, culturally, and legally defined in terms of its sexual availability to men. [18]