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Utilitarian Jeremy Bentham discussed some of the ways moral investigations are a science. [9] He criticized deontological ethics for failing to recognize that it needed to make the same presumptions as his science of morality to really work – whilst pursuing rules that were to be obeyed in every situation (something that worried Bentham).
The book delves into fundamental questions regarding human conduct, and the reasons behind behaviors such as cheating, gossiping, altruism, generosity, and adherence to ethical standards like the Golden Rule. In addition, it examines the implications of science on concepts such as destiny, free will, and the existence of absolute morality.
Unethical human experimentation is human experimentation that violates the principles of medical ethics. Such practices have included denying patients the right to informed consent, using pseudoscientific frameworks such as race science, and torturing people under the guise of research.
Meta-ethical moral relativists believe not only that people disagree about moral issues, but that terms such as "good", "bad", "right" and "wrong" do not stand subject to universal truth conditions at all; rather, they are relative to the traditions, convictions, or practices of an individual or a group of people. [7]
Hume discusses the problem in book III, part I, section I of his book, A Treatise of Human Nature (1739): In every system of morality, which I have hitherto met with, I have always remarked, that the author proceeds for some time in the ordinary way of reasoning, and establishes the being of a God, or makes observations concerning human affairs; when of a sudden I am surprised to find, that ...
The term naturalistic fallacy is sometimes used to label the problematic inference of an ought from an is (the is–ought problem). [3] Michael Ridge relevantly elaborates that "[t]he intuitive idea is that evaluative conclusions require at least one evaluative premise—purely factual premises about the naturalistic features of things do not entail or even support evaluative conclusions."
Francione explained that the Montreal Declaration “expresses a position that is woefully short of recognizing the fundamental right of all sentient beings not to be used exclusively as means to ...
A moral choice can be a personal, economic, or ethical one; as described by some ethical code, or regulated by ethical relationships with others. This branch of psychology is concerned with how these issues are perceived by ordinary people, and so is the foundation of descriptive ethics.