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'God Knows' And I said to the man who stood at the gate of the year: "Give me a light that I may tread safely into the unknown". And he replied: "Go out into the darkness and put your hand into the Hand of God. That shall be to you better than light and safer than a known way". So I went forth, and finding the Hand of God, trod gladly into the ...
God has revealed himself to us in the Bible as having always existed. [6] Ray Comfort, author and evangelist, writes: No person or thing created God. He created "time," and because we dwell in the dimension of time, reason demands that all things have a beginning and an end. God, however, dwells outside of the dimension of time.
If a god knows everything and has unlimited power, then it has knowledge of all evil and has the power to put an end to it. But if it does not end it, it is not completely benevolent. If a god has unlimited power and is completely good, then it has the power to extinguish evil and want to extinguish it.
The concept of 'god of ending' is defined in connection to the human point of reference, i.e. the current situation of man in the universe, and not to endings as transitions into new circumstances, which are under the jurisdiction of the gods of beginning, owing to the ambivalent nature of the concept.
Predestination, in theology, is the doctrine that all events have been willed by God, usually with reference to the eventual fate of the individual soul. [1] Explanations of predestination often seek to address the paradox of free will, whereby God's omniscience seems incompatible with human free will.
The omniscience paradox challenges the idea that God can know everything that will happen in the future. If God knows everything that will happen in advance, then it seems that human beings do not have free will. After all, if God already knows what we will do in every situation, then it seems that we cannot choose to do anything differently. [140]
Jewish philosophy stresses that free will is a product of the intrinsic human soul, using the word neshama (from the Hebrew root n.sh.m. or .נ.ש.מ meaning "breath"), but the ability to make a free choice is through Yechida (from Hebrew word "yachid", יחיד, singular), the part of the soul that is united with God, [citation needed] the only being that is not hindered by or dependent on ...
4. In the beginning desire descended on it - that was the primal seed, born of the mind. The sages who have searched their hearts with wisdom know that which is, is kin to that which is not. 5. And they have stretched their cord across the void, and know what was above, and what below. Seminal powers made fertile mighty forces.
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