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According to the cardiocentric hypothesis, the heart is the primary location of human emotions, cognition, and awareness. [1] This notion may be traced back to ancient civilizations such as Egypt and Greece, where the heart was regarded not only as a physical organ but also as a repository of emotions and wisdom. [2]
In Sufi psychology the heart refers to the spiritual heart or qalb, not the physical organ. It is this spiritual heart that contains the deeper intelligence and wisdom. It holds the Divine spark or spirit and is the place of gnosis and deep spiritual knowledge. In Sufism, the goal is to develop a heart that is sincere, loving and compassionate ...
In the following decades, he has written on themes ranging from child development, mind-heart connection and themes in spirituality, in over 12 books. [3] [4] He presented the idea of the heart, or compassionate mind, as a category of brain function equal in stature to the thalamus, prefrontal cortex and lower brain. [5]
Metanoia is used to refer to the change of mind which is brought about in repentance. Repentance is necessary and valuable because it brings about change of mind or metanoia. This change of mind will make the changed person hate sin and love God. The two terms (repentance and metanoia) are often used interchangeably.
The sensitive soul, however, allows for sensation and movement in humans and animals. The third, the rational, is exclusive to humans, and allows for rational thought. [6] In book II, Aristotle states that, the soul is the part of the human that allows its entire being, that one can't exist without the other and they complement each other.
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The mix of soul and body produces pleasure and pain; the conjunction of mind and soul produces reason which is the cause or the source of virtue and vice. (From: “On the Face in the Moon”) [ 33 ] Albinus was one of the earliest authors to equate Aristotle's nous as prime mover of the Universe, with Plato's Form of the Good .
Michael Murphy was born September 3, 1930, to an Irish father and Basque mother in Salinas, California. [1]In April 1950, while enrolled in the pre-med program at Stanford University, he mistakenly wandered into a lecture on comparative religions. [2]
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