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Marriage in the Catholic Church, also known as holy matrimony, is the "covenant by which a man and woman establish between themselves a partnership of the whole of life and which is ordered by its nature to the good of the spouses and the procreation and education of offspring", and which "has been raised by Christ the Lord to the dignity of a sacrament between the baptized". [1]
That should benefit man also in the natural order; first, the individual; and then, as a consequence, human society. Having laid down this principle, the encyclical deals with Christian marriage which sanctifies the family, i.e. the unit of society. The divinely instituted marriage contract initially had two properties: unity and indissolubility.
The Catholic Church holds that marriage is a sacrament creating an indissoluble union between one man and one woman. [4] While the Catholic Church allows for the possibility of separation from a marriage in certain cases, [5] it does not recognize the validity of a subsequent marriage unless a declaration of nullity has been obtained regarding the first marriage [6] or the first spouse is ...
This quality belongs fully to the marriage ratified and consummated. Thus mutual consent is sufficient to constitute marriage in its essence; consummation adds an accidental perfection and more absolute indissolubility [4] Absolute indissolubility is attributed only to ratified and consummated marriages between Christians. [5]
As a result, it has long opposed gay marriage. But even Francis has voiced support for civil laws extending legal benefits to same-sex spouses, and Catholic priests in parts of Europe have been ...
Certain Anabaptist denominations, such as the Southeastern Mennonite Conference, teach the indissolubility of marriage. [38] In the same vein, the Mennonite Christian Fellowship teaches the "sinfulness of remarriage following divorce". [21]
Since monogamy and the indissolubility of marriage are founded on natural law, ligamen is binding on non-Catholics and on the unbaptized. If an unbaptized person living in polygamy becomes a Christian, he must keep the wife he had first married and release the second, in case the first wife is converted with him.
In 1879, critics in the press of Paris opposed Didon for the attitude he took in a series of conferences on the question of the indissolubility of marriage, which he discontinued at the request of the Archbishop of Paris, but published in book form. A year later, critics confronted him while he delivered Lenten conferences on the Church and ...