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According to Reformed epistemology, belief in God can be rational and justified even without arguments or evidence for the existence of God. More specifically, Plantinga argues that belief in God is properly basic, and due to a religious externalist epistemology, he claims belief in God could be justified independently of evidence.
In Faith and Rationality, Wolterstorff, Alvin Plantinga, and William Alston developed and expanded upon a view of religious epistemology that has come to be known as Reformed epistemology. [3] He also helped to establish the journal Faith and Philosophy and the Society of Christian Philosophers .
Plantinga discusses his view of Reformed epistemology and proper functionalism in a three-volume series. In the first book of the trilogy, Warrant: The Current Debate, Plantinga introduces, analyzes, and criticizes 20th-century developments in analytic epistemology, particularly the works of Chisholm, BonJour, Alston, Goldman, and others. [38]
Religious epistemology broadly covers religious approaches to epistemological questions, or attempts to understand the epistemological issues that come from religious belief. The questions asked by epistemologists apply to religious beliefs and propositions whether they seem rational, justified, warranted, reasonable, based on evidence and so on.
Reformed epistemology – Beliefs are warranted by proper cognitive function—proposed by Alvin Plantinga. Evidentialism – Beliefs depend solely on the evidence for them. Reliabilism – A belief is justified if it is the result of a reliable process.
Reformed epistemology is a form of modest foundationalism which takes religious beliefs as basic because they are non-inferentially justified: their justification arises from religious experience, rather than prior beliefs.
Cameo of Thomas Reid by James Tassie, Hunterian Museum, Glasgow. Thomas Reid FRSE (/ r iː d /; 7 May (O.S. 26 April) 1710 [6] – 7 October 1796) was a religiously trained Scottish philosopher best known for his philosophical method, his theory of perception, and its wide implications on epistemology, and as the developer and defender of an agent-causal theory of free will.
Mavrodes is the author of Belief in God: A Study in the Epistemology of Religion (1970) and Revelation in Religious Belief (1988). He has nearly one hundred articles covering such topics as revelation, omnipotence, miracles, resurrection, personal identity and survival of death, and faith and reason, as well as ethics and social policy issues that intersect with religion and morality ...