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Om Namo Narayanaya (Sanskrit: ॐ नमो नारायणाय, romanized: Om Namo Nārāyanāya, lit. 'I bow to the Ultimate Reality, Narayana'), [ 1 ] also referred to as the Ashtakshara (eight syllables), and the Narayana Mantra , is among the most popular mantras of Hinduism , and the principal mantra of Vaishnavism . [ 2 ]
Chapters 3 and 4 state that studying the Narayana Upanishad is the path to fearless life, achieving immortality, becoming a part of Brahman. The mantra to study, states the text, is Om Namo Narayanaya, which is of 1-2-5 syllable construct, which when studied delivers one a long life and all material and non-material desires. [5]
The Upanishad thereafter glorifies Narayana, by stating that "Om Namo Narayana" is the means to cross from mundane world into spiritual world (Taraka). [4] Om in this mantra is Atman (self, soul) asserts the text, Namah represents Prakriti (nature, changing reality), and Narayana is the nature of Parabrahman (supreme Brahman). [4]
Narayana (Sanskrit: नारायण, IAST: Nārāyaṇa) is one of the forms and epithets of Vishnu. In this form, the deity is depicted in yogic slumber under the celestial waters , symbolising the masculine principle and associated with his role of creation.
The translation and meaning of the Mantra can be understood when the context in which the Mantra is quoted in the Upanishad is known. Prior understanding of Vedanta is essential for translation and explanation of these Mantra. The Brihadaranyaka Upanishad explains Consciousness and it in this context that this Shanti Mantra needs to be understood.
Om Namo Bhagavate Vāsudevāya (Sanskrit: ॐ नमो भगवते वासुदेवाय, lit. 'I bow to God Vāsudeva'; listen ⓘ ) is one of the most popular mantras in Hinduism and, according to the Bhagavata tradition, the most important mantra in Vaishnavism . [ 1 ]
The Katha states how the deity Narayana vows to aid his devotees during Kali Yuga, the last of the four ages in Hindu cosmology, in particular the performers and attendees of the Satyanarayana Puja. The Katha narrates that the performance of the puja is in itself a promise to God , and recounts the plights of characters who either fail to ...
A handful of water is taken in two cupped hands while standing in front of the Sun. The Savitri (i.e., Gayatri Mantra) is then recited, preceded by the vyāhṛtis and the pranava (i.e., om). Arghya is offered three times. These three arghyas are believed to destroy the Mandeha Rakshasas who are said to fight the Sun during each sandhyā ...