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Matthew 7:21 is the twenty-first verse of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues Jesus ' warning against false prophets .
[22] [23] [24] The first part of Matthew 7 (Matthew 7:1–6) [25] deals with judging. Jesus condemns those who judge others without first sorting out their own affairs on the matter: "Judge not, that ye be not judged." Jesus concludes the sermon in Matthew 7:17–29 [26] by warning against false prophets.
Sermon 31*: Upon Our Lord's Sermon on the Mount: Discourse Eleven - Matthew 7:13-14; Sermon 32*: Upon Our Lord's Sermon on the Mount: Discourse Twelve - Matthew 7:15-20; Sermon 33*: Upon Our Lord's Sermon on the Mount: Discourse Thirteen - Matthew 7:21-27; Sermon 34*: The Original Nature, Property and Use of the Law - Romans 7:12; Sermon 35 ...
In John Wesley's analysis of the Sermon on the Mount, chapter five outlines "the sum of all true religion", allowing chapter six to detail "rules for that right intention which we are to preserve in all our outward actions, unmixed with worldly desires or anxious cares for even the necessaries of life" and this chapter to provide "cautions against the main hinderances of religion". [1]
The Mote and the Beam is a parable of Jesus given in the Sermon on the Mount [1] in the Gospel of Matthew, chapter 7, verses 1 to 5. The discourse is fairly brief, and begins by warning his followers of the dangers of judging others, stating that they too would be judged by the same standard.
The first discourse (Matthew 5–7) is called the Sermon on the Mount and is one of the best known and most quoted parts of the New Testament. [6] It includes the Beatitudes, the Lord's Prayer and the Golden Rule. To most believers in Jesus, the Sermon on the Mount contains the central tenets of Christian discipleship. [6]
Matthew 7:22 is the twenty-second verse of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues Jesus ' warning against false prophets .
Matthew has 600 verses in common with Mark, which is a book of only 661 verses. There is approximately an additional 220 verses shared by Matthew and Luke but not found in Mark, from a second source, a hypothetical collection of sayings to which scholars give the name Quelle ('source' in the German language), or the Q source. [17]
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