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The Arapaho frequently encountered fur traders in the foothills of the Rocky Mountains, and the headwaters of the Platte and Arkansas. They became well-known traders on the plains and bordering Rocky Mountains. The name Arapaho may have been derived from the Pawnee word Tirapihu (or Larapihu), meaning "he buys or trades" or "traders". The ...
Principal Chiefs of Arapaho Tribe, engraving by James D. Hutton, c. 1860. Arapaho interpreter Warshinun, also known as Friday, is seated at right.. Cheyenne and Arapaho Indian Reservation were the lands granted the Southern Cheyenne and the Southern Arapaho by the United States under the Medicine Lodge Treaty signed in 1867.
Although the Arapaho had assisted the Cheyenne and Lakota in driving the Kiowa south from the Northern Plains, in 1840 they made peace with the tribe. They became prosperous traders, until the expansion of American settlers onto their lands after the Civil War. [4] The Cheyenne and Arapaho formed an alliance in the 18th and 19th centuries.
Little Raven, also known as Hosa (Young Crow), (born c. 1810 — died 1889) was from about 1855 until his death in 1889 a principal chief of the Southern Arapaho Indians. He negotiated peace between the Southern Arapaho and Cheyenne and the Comanche, Kiowa, and Plains Apache. He also secured rights to the Cheyenne-Arapaho Reservation in Indian ...
Pupils at Carlisle Indian Industrial School, Pennsylvania, c. 1900. American Indian boarding schools, also known more recently as American Indian residential schools, were established in the United States from the mid-17th to the early 20th centuries with a primary objective of "civilizing" or assimilating Native American children and youth into Anglo-American culture.
"Our optimism is a cognitive buffer of sorts that helps us to selectively filter out bad news when updating our beliefs and understandings on incoming/new information," says Ruiz-McPherson. #10 ...
1998. "Ethnolinguistic Dimensions of Northern Arapaho Language Shift", Anthropological Linguistics 40:1:1–64. 2001. "The Motion-Shape of Whirlwind Woman in Arapaho Women's Quillwork". European Review of Native American Studies. 14:1:11–21. 2002. "Northern Arapaho Conversion of a Christian Text: The Our Father". Ethnohistory 48:4:689–712 ...
Native American religions were prevalent in the pre-Columbian era, including state religions.Common concept is the supernatural world of deities, spirits and wonders, such as the Algonquian manitou or the LakotaŹ¼s wakan, [19] [20] [9] as well as Great Spirit, [21] Fifth World, world tree, and the red road among many Indians.