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The verses that generally constitute the modern version of the song are: [4] I've been working on the railroad All the live-long day. I've been working on the railroad Just to pass the time away. Can't you hear the whistle blowing, Rise up so early in the morn; Can't you hear the captain shouting, "Dinah, blow your horn!" Dinah, won't you blow,
The lyrics are set to the tune of "I've Been Working on the Railroad". A comparison of the lyrics of that song and "The Eyes of Texas" shows the nature of the parody in the latter: I’ve Been Working on the Railroad. I’ve been working on the railroad, All the live-long day. I’ve been working on the railroad, Just to pass the time away.
The lyrics reflect an endorsement of the bacchanalian mayhem of student life while simultaneously retaining the grim knowledge that one day we will all die. The song contains humorous and ironic references to sex [1] and death, and many versions have appeared following efforts to bowdlerise this song for performance in public ceremonies.
5. “Rejoice always, pray continually, give thanks in all circumstances; for this is God’s will for you in Christ Jesus.” — 1 Thessalonians 5:16-18
The Good News: When you uphold this commandment and show respect to your parents, you are also honoring the Lord, which will allow you to live a long, fulfilling life. Hearst Owned Proverbs 22:6
The song may be an allusion to both the apple tree in Song of Solomon 2:3 which has been interpreted as a metaphor representing Jesus, and to his description of his life as a tree of life in Luke 13:18–19 and elsewhere in the New Testament including Revelation 22:1–2 and within the Old Testament in Genesis.
The Bible does not say whether she had encountered Jesus in person prior to this. Neither does the Bible disclose the nature of her sin. Women of the time had few options to support themselves financially; thus, her sin may have been prostitution. Had she been an adulteress, she would have been stoned.
[it remains true that] women or women's names represent between 5.5 and 8 percent of the total [names in the Bible], a stunning reflection of the androcentric character of the Bible." [ 29 ] : 34 A study of women whose spoken words are recorded found 93, of which 49 women are named.
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