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Bock, Darrell L (1989), "A Review of The Gospel According to Jesus, by John F MacArthur", Bibliotheca Sacra, 146; Crenshaw, Curtis I (1994), Lordship salvation: the only kind there is: an evaluation of Jody Dillow's 'The reign of servant kings' and other antinomian arguments, Footstool, ISBN 978-1-877818-12-7.
Lordship salvation is a doctrine taught by many Evangelical theologians, being associated with popular figures such as John MacArthur, John Piper and R. C. Sproul. [ 2 ] [ 3 ] [ 4 ] Lordship salvation teaches that although we are saved by faith alone , saving faith must be accompanied by submission to the Lordship of Christ, which leads to an ...
The majority of Chazalic literature attributes the primary character of psalm 110 as King David [6] who was a "righteous king" (מלכי צדק) of Salem (Jerusalem) and, like Melchizedek, had certain priest-like responsibilities, while the Babylonian Talmud understands the chapter as referring to Abram who was victorious in battling to save his nephew Lot and merited priesthood. [7]
Melchizedek himself records a revelation given to him by the aeon Gamaliel, [4] as well as a liturgical rite performed by Melchizedek. [ 3 ] The text also includes some anti- docetic passages that advocate for a Christology wherein the Incarnation of Jesus was a flesh-and-blood human who was born, ate and drank, suffered, and died.
The Story of Melchizedek or History of Melchizedek (Latin: Historia de Melchisedech) is an anonymous apocryphal account of the life of Melchizedek originally written in Greek. [1] Melchizedek is a priest and king mentioned twice in the Hebrew Bible (Genesis 14:18–20 and Psalm 110:4) and once in the New Testament (Hebrews 7). [2]
In the Hebrew Bible, Melchizedek [a] was the king of Salem and priest of El Elyon (often translated as 'most high God'). He is first mentioned in Genesis 14:18–20, [ 3 ] where he brings out bread and wine and then blesses Abram , and El Elyon or "the Lord, God Most High".
The identification of Shem as Melchizedek is found in the Talmud, Targumim and Midrashim. [11] Many Christian sources have said Shem was associated with Melchizedek for anti-Christian reasons [dubious – discuss] [citation needed]. He was probably already associated with priesthood—if not Melchizedek—in pre-rabbinic times.
Hebrews 7 is the seventh chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible.The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship.