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Two-level utilitarianism is a utilitarian theory of ethics according to which a person's moral decisions should be based on a set of moral rules, except in certain rare situations where it is more appropriate to engage in a 'critical' level of moral reasoning. The theory was initially developed by R. M. Hare. [1]
Utilitarianism is a version of consequentialism, which states that the consequences of any action are the only standard of right and wrong. Unlike other forms of consequentialism, such as egoism and altruism, egalitarian utilitarianism considers either the interests of all humanity or all sentient beings equally.
Utilitarianism is an 1861 essay written by English philosopher and economist John Stuart Mill, considered to be a classic exposition and defense of utilitarianism in ethics. It was originally published as a series of three separate articles in Fraser's Magazine in 1861 before it was collected and reprinted as a single work in 1863. [ 1 ]
In The Principles of Morals and Legislation, Bentham seeks to determine what a system of laws would look like if it was constructed on a purely utilitarian basis. To that end, Bentham offers painstaking analyses of the various kinds of pleasures and pains, the sources of pleasures and pains, how pleasures and pains should be measured, the ...
In ethics, Norcross defends a version of act utilitarianism known as scalar utilitarianism, which is the theory that there are no right or wrong actions, only better or worse actions ranked along a continuum from the action (or actions) that contributes most to overall utility to the action (or actions) that contributes the least.
The Stanford Encyclopedia of Philosophy indicates that The Methods of Ethics "in many ways marked the culmination of the classical utilitarian tradition." Noted moral and political philosopher John Rawls , writing in the Forward to the Hackett reprint of the 7th edition, [ 2 ] says Methods of Ethics "is the clearest and most accessible ...
Two-level utilitarianism is a utilitarian theory of ethics developed by R. M. Hare. According to the theory, a person's moral decisions should be based on a set of 'intuitive' moral rules, except in certain rare situations where it is more appropriate to engage in a 'critical' level of moral reasoning.
Nozick later explicitly raises the example of utility monsters to "embarrass [utilitarian theory]": since humans benefit from the mass sacrifice and consumption of animals, and also possess the ability to kill them painlessly (i.e., without any negative effect on the utilitarian calculation of net pleasure), it is permissible humans to maximise ...