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Sideburns, sideboards, [1] or side whiskers are facial hair grown on the sides of the face, extending from the hairline to run parallel to or beyond the ears. The term sideburns is a 19th-century corruption of the original burnsides , named after American Civil War general Ambrose Burnside , [ 2 ] a man known for his unusual facial hairstyle ...
A more elaborate growth of sideburns which also grow larger toward the chin, resembling a mutton chop (cut of meat with a bone sticking out). An English style that became popular with some in the US by the early 1800s. [18] Neckbeard A beard which does not include any hair on the face, but includes the hair of the neck, or under the jaw, or both.
John Quincy Adams (1825–1829) was the first U.S. president to have notable facial hair, with long sideburns. [3] But the first major departure from the tradition of clean-shaven chief executives was Abraham Lincoln (1861–1865), [4] [5] [6] who was supposedly (and famously) influenced by a letter received from an eleven-year-old girl named Grace Bedell, to start growing a beard to improve ...
It eventually spreads to the sides and lower border of the chin and the rest of the lower face to form a full beard (age 16–19). [8] Although this order is commonly seen, it can vary widely, with some facial hair starting from the chin and up towards the sideburns.
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The Army of the Czech Republic permits moustaches, sideburns or a neat full beard of a natural colour. A moustache has to be trimmed so it would not exceed the lower margin of the upper lip. Sideburns may not reach under the middle of each auricle. Hairs of sideburns and goatee may not exceed 2 cm (0.787 inch) in length. [11]
The Saddle Brook, NJ native doesn’t sing at the pulpit, but he does sport sideburns, high hair and a sterling silver cross that was handmade for Elvis by the superstar’s ranch hand in 1972.
As kabbalistic teachings spread into Slavonic lands, the custom of pe'ot became accepted there. In 1845, the practice was banned in the Russian Empire. [4]Crimean Karaites did not wear payot, and the Crimean Tatars consequently referred to them as zulufsız çufutlar ("Jews without payot"), to distinguish them from the Krymchaks, referred to as zuluflı çufutlar ("Jews with payot").