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Yarovit is a Polabian god mentioned in the Life of St. Otto, where a festival dedicated to him is described, for which the city was decorated. From the description and etymology, it is clear that he is a war god, and his temple contained a gold adorned shield. According to many researchers, Yarovit is identical to the East Slavic Yarylo. [32 ...
*H₂éwsōs or *H a éusōs (lit. ' the dawn ') is the reconstructed Proto-Indo-European name of the dawn goddess in the Proto-Indo-European mythology. [1]*H₂éwsōs is believed to have been one of the most important deities worshipped by Proto-Indo-European speakers due to the consistency of her characterization in subsequent traditions as well as the importance of the goddess Uṣas in ...
Svetovit, also known as Sventovit and Svantovit amongst other variants, is the god of abundance and war, and the chief god of the Slavic tribe of the Rani, and later of all the Polabian Slavs. His organized cult was located on the island of Rügen , at Cape Arkona , where his main temple was also located.
The original meaning of Dazhbog would thus, according to Dubenskij, Ognovskij and Niederle, be "giving god", "god-giver, "god-donor". this word is an old compound, that is particularly interesting because it retains the old meaning of the Proto-Slavic *bogъ "earthly wealth/well-being; fortune", with a semantic shift to "dispenser of wealth ...
The Proto-Indo-European reconstructed goddess of the dawn is *H₂éwsōs.Her name was reconstructed using a comparative method on the basis of the names of Indo-European goddesses of the dawn, e.g. Greek Eos, Roman Aurora, or Vedic Ushas; similarly, on the basis of the common features of the goddesses of the dawn, the features of the Proto-Indo-European goddess were also reconstructed.
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Learn how to download and install or uninstall the Desktop Gold software and if your computer meets the system requirements. ... • Windows 7 or newer
Al-Masudi, an Arab historian, geographer and traveler, equates the paganism of the Slavs and the Rus' with reason: . There was a decree of the capital of the Khazar khaganate, and there are seven judges in it, two of them from Muslims, two from the Khazars, who judge according to the law of Taura, two from the Christians there, who judge according to the law of Injil, one of them from the ...