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Fragments showing 1 Thessalonians 1:3–2:1 and 2:6–13 on Papyrus 65, from the third century. The First Epistle to the Thessalonians [a] is a Pauline epistle of the New Testament of the Christian Bible. The epistle is attributed to Paul the Apostle, and is addressed to the church in Thessalonica, in modern-day Greece.
[5] The Hebrew Bible was also divided into some larger sections. In Israel, the Torah (its first five books) were divided into 154 sections so that they could be read through aloud in weekly worship over the course of three years. In Babylonia, it was divided into 53 or 54 sections (Parashat ha-Shavua) so it could be read through in one year. [5]
Danielis caput 14: Daniel chapter 14: The History of the Destruction of Bel and the Dragon Prayer of Manasses: Oratio Manassae regis: Prayer of Manasses: The Prayer of Manasses King of Juda when he was holden captive in Babylon 1 Maccabees: 1 Machabaeorum: 1 Machabees: The First Book of the Maccabees 2 Maccabees: 2 Machabaeorum: 2 Machabees
1 Thessalonians 5:26 [10] —"Greet all the brothers with a holy kiss" (Greek: ἀσπάσασθε τοὺς ἀδελφοὺς πάντας ἐν φιλήματι ἁγίῳ). 1 Peter 5:14 [11] —"Greet one another with a kiss of love" (Greek: ἀσπάσασθε ἀλλήλους ἐν φιλήματι ἀγάπης).
Peter 1; 1 Corinthians 15; 1 Thessalonians 4 and 1 Thessalonians 5; 2 Thessalonians 1 and 2 Thessalonians 2; Titus 2:13; Revelation 14:14-20 and Revelation 20:1-6; Books. Anderberg, Roy W., Post Tribulation Rapture Wheatmark Publishing, 2008, ISBN 978-1-58736-018-3; Alnor, William M., Soothsayers of the Second Advent. Fleming H. Revell, 1989 ...
In B, Galatians ends and Ephesians begins on the same side of the same folio (page 1493); similarly 2 Thessalonians ends and Hebrews begins on the same side of the same folio (page 1512). [15] between 2 Thessalonians and 1 Timothy (i.e., before the Pastorals): א, A, B, C, H, I, P, 0150, 0151, and about 60 minuscules (e.g. 218, 632)
For instance, dichotomists often dismiss the distinction between soul and spirit in 1 Thessalonians 5:23 as a piling up of terms for emphasis, that spirit and soul is "rhetorical tautology". [40] They claim that if 1 Thessalonians 5:23 proves that man is composed of three parts, then Mark 12:30 must prove that man is made of four parts since ...
In chapter 21, the parable of the vineyard, which is strikingly similar to Isaiah 5:1-30, [18] is followed by the great "stone" text, an early Christological interpretation of Psalm 118: [19] "The stone that the builders rejected has become the cornerstone". [20]