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Bethany (near Jerusalem): The raising of Lazarus, shortly before Jesus enters Jerusalem for the last time, takes place in Bethany. [38] Bethesda: In John 5:1–18, the healing of the paralytic takes place at the Pool of Bethesda in Jerusalem. [39] Bethlehem: The Gospel of Luke states that the birth of Jesus took place in Bethlehem. [40] [41]
Capernaum, where Jesus had relocated, was in the region of the Tribe of Naphtali in Galilee, it was also near the land of the Tribe of Zebulun. In the Greek "toward the sea" ("by the way of the sea") refers to a specific route, and Jones feels it should perhaps be more accurately read as "on the road to the sea."
Psalter world map, ca. 1260. Jerusalem is at the centre of the map; the Red Sea can be seen coloured red at upper right of the globe.. The Psalter World Map or the Map Psalter is a small mappa mundi from the 13th century, now in the British Library, found in a psalter (London, British Library MS Additional 28681).
Unknown villagers living there, the owners of the colt according to Gospel of Luke 19:33, permitted Jesus' disciples to take the colt away for Jesus' triumphal entry into Jerusalem, which would have been four days before Passover. There is an annual Palm Sunday walk into Jerusalem which begins in Bethphage. [6]
"Greek-Orthodox maps of Jerusalem from the seventeenth and eighteenth centuries" (PDF). E-Perimetron. 8 (3): 106– 132. Archived from the original (PDF) on 2018-04-21; Rubin, Rehav (2008). "Sacred space and mythic time in the early printed maps of Jerusalem". In Tamar Mayer and Suleiman A. Mourad (ed.). Jerusalem: Idea and Reality.
A 1923 map showing Galilee at the time of Jesus. Capernaum is in the upper right while Nazareth is towards the center. Matthew 4:13 is the thirteenth verse of the fourth chapter of the Gospel of Matthew in the New Testament. In the previous verse, Jesus returned to Galilee after hearing of the arrest of John the Baptist.
Via Dolorosa, Jerusalem. The Via Dolorosa (Latin for 'Sorrowful Way', often translated 'Way of Suffering'; Arabic: طريق الآلام; Hebrew: ויה דולורוזה) is a processional route in the Old City of Jerusalem. It represents the path that Jesus took, forced by the Roman soldiers, on the way to his crucifixion.
The fourth-century church fathers Eusebius and Epiphanius of Salamis cite a tradition that before the destruction of Jerusalem in AD 70 the Jerusalem Jewish Christians had been warned to flee to Pella in the region of the Decapolis across the Jordan River. [5] After the destruction of Jerusalem, they came back to the city.