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In contrast to a popular misconception, "Kuando el rey Nimrod" is not a song that dates from the times when the Jews lived in Spain and Portugal in the Middle Ages, and has its roots in a piyyut called La vocación de Abraham, of which several versions have been found that date from the 18th century and were written by anonymous authors in the former Ottoman Empire.
Kuando el rey Nimrod; Dezilde a Mi Amor; Dos Amantes; El Rey Por Muncha Madruga; La Mujer de Teraj; La Rosa Enflorence; Las Compras del Rabino; Los Caminos de Sirkeci; Los Guisados de la Berenjena; Marinero Soy de Amor. The lyrics are taken from poetry by Miguel de Cervantes. The song exemplifies the genre of saudade, or a song of nostalgia and ...
A traditional Moroccan Jewish melody is identical to the song El Rey Nimrod. A modern, exuberantly joyful version of this melody has been popularized by Idan Yaniv and Kinderlach; it was released in September 2009. [14] As one of her last acts, Debbie Friedman shared her version of "Shalom Aleichem" with Rabbi Joy Levitt. Friedman believed it ...
A notable example is "Quando el Rey Nimrod" ("When King Nimrod"), one of the most well-known folksongs in Ladino (the Judeo-Spanish language), apparently written during the reign of King Alfonso X of Castile. Beginning with the words: "When King Nimrod went out to the fields/ Looked at the heavens and at the stars/He saw a holy light in the ...
Critics have noted, though, that there are possible comparisons with magic formulae, "with their mixtures of Hebrew-, Greek-, and Latin-looking words, and suggestions of angelic and demoniac names." Such formulae were often interspersed with psalms—Nimrod's line ends with almi, and its rhyme word in line 69 is salmi, "psalms". [3]
The earliest piyyuá¹im date from late antiquity, the Talmudic (c. 70 – c. 500 CE) [citation needed] and Geonic periods (c. 600 – c. 1040). [1] They were "overwhelmingly from the Land of Israel or its neighbor Syria, because only there was the Hebrew language sufficiently cultivated that it could be managed with stylistic correctness, and only there could it be made to speak so expressively."
The employment of unusual forms of language cannot be considered as a sign of ancient Hebrew poetry. In Genesis 9:25–27 and elsewhere the form lamo occurs. But this form, which represents partly lahem and partly lo, has many counterparts in Hebrew grammar, as, for example, kemo instead of ke-; [2] or -emo = "them"; [3] or -emo = "their"; [4] or elemo = "to them" [5] —forms found in ...
This is a list of traditional Hebrew place names. This list includes: This list includes: Places involved in the history (and beliefs) of Canaanite religion, Abrahamic religion and Hebrew culture and the (pre-Modern or directly associated Modern) Hebrew (and intelligible Canaanite ) names given to them.