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Object sexuality or objectophilia is a group of paraphilias characterized by sexual or romantic attraction focused on particular inanimate objects. Individuals with this attraction may have strong feelings of love and commitment to certain items or structures of their fixation. Some do not desire sexual or close emotional relationships with humans.
Animacy (antonym: inanimacy) is a grammatical and semantic feature, existing in some languages, expressing how sentient or alive the referent of a noun is. [1] Widely expressed, animacy is one of the most elementary principles in languages around the globe and is a distinction acquired as early as six months of age. [2]
Anthropomorphizing household objects. When people feel sympathy for inanimate objects, they are anthropomorphizing, attributing human behaviors or feelings to animals or objects who cannot feel ...
The animate–inanimate opposition for the masculine gender applies in the singular, and the personal–impersonal opposition, which classes animals along with inanimate objects, applies in the plural. (A few nouns denoting inanimate things are treated grammatically as animate and vice versa.) The manifestations of the differences are as follows:
A paraphilia is an experience of recurring or intense sexual arousal to atypical objects, places, situations, fantasies, behaviors, or individuals. [3][4] It has also been defined as a sexual interest in anything other than a legally consenting human partner. [5][6] Paraphilias are contrasted with normophilic ("normal") sexual interests, [7][8 ...
Sexual objectification is the act of treating a person solely as an object of sexual desire. Objectification more broadly means treating a person as a commodity or an object without regard to their personality or dignity. Objectification is most commonly examined at the level of a society, but can also refer to the behavior of individuals and ...
Being-in-itself for Sartre. Being-in-itself refers to objects in the external world — a mode of existence that simply is. It is not conscious so it is neither active nor passive and harbors no potentiality for transcendence. This mode of being is relevant to inanimate objects, but not to humans, who Sartre says must always make a choice.
Animism. Animism (from Latin: anima meaning ' breath, spirit, life ') [1][2] is the belief that objects, places, and creatures all possess a distinct spiritual essence. [3][4][5][6] Animism perceives all things— animals, plants, rocks, rivers, weather systems, human handiwork, and in some cases words —as being animated, having agency and ...