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In his youth, Eliezer Ben-Yehuda studied in a Yeshiva where he was introduced to the Hebrew language. [4] He was told by his Lithuanian friends that the Jews are not a nation and cannot be a nation because they don't speak in one distinct language, [5] That claim inspired his unique perspective that two things will fully unite the Jews into one nation: The land of Israel and the Hebrew ...
This is the pronunciation key for IPA transcriptions of Hebrew on Wikipedia. It provides a set of symbols to represent the pronunciation of Hebrew in Wikipedia articles, and example words that illustrate the sounds that correspond to them.
The Shemot Devarim (Hebrew: שְמוֹתֿ דְבָֿרִים, Ashkenazi pronunciation sh'mós d'vorím: "The names of things") or Nomenclatura Hebraica (Latin, "Hebrew nomenclature") is a Yiddisch-Hebrew-Latin-German dictionary (read in a right-to-left direction, as in Hebrew), which was composed by the Renaissance scholar Elia Levita and ...
Ailurophobia (/ aɪ ˌ l ʊər ə ˈ f oʊ b i ə /) [1] is the persistent and excessive fear of cats. [2] Like other specific phobias, the exact cause of ailurophobia is unknown, and potential treatment generally involves therapy. [3] [4] The name comes from the Greek words αἴλουρος (ailouros), 'cat', and φόβος (phóbos), 'fear'.
Original shibboleth. The term originates from the Hebrew word shibbólet (שִׁבֹּלֶת), which means the part of a plant containing grain, such as the head of a stalk of wheat or rye; [1] [2][3] or less commonly (but arguably more appropriately) [a] " flood, torrent ". [4][5] The modern use derives from an account in the Hebrew Bible ...
Shva or, in Biblical Hebrew, shĕwa (Hebrew: שְׁוָא) is a Hebrew niqqud vowel sign written as two vertical dots (. ְ. ) beneath a letter. It indicates either the phoneme /ə/ (shva na', mobile shva) or the complete absence of a vowel (/ Ø /) (shva naḥ, resting shva). It is transliterated as e , ĕ , ə , ' (apostrophe), or nothing.
The development of the Hebrew Bible canon placed the Book of Daniel as part of the "Writings," or Ketuvim, rather than Nevi'im, [a] in distinction to the later approach of the various Christian Bibles for Protestants, Roman Catholics, and Eastern Orthodox, in which Daniel is found among the Prophets, due to its prophetic nature according to ...
Shem HaMephorash (Hebrew: שֵׁם הַמְּפֹרָשׁ Šēm hamMəfōrāš, also Shem ha-Mephorash), meaning "the explicit name," was originally a Tannaitic term for the Tetragrammaton. [1] In Kabbalah, it may refer to a name of God composed of either 4, 12, 22, 42, or 72 letters (or triads of letters), the latter version being the most common.