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The theology of the Old Regular Baptists is "election by grace", as stated in the scripture: "By Grace are ye saved through faith." While all Old Regulars preach "election by grace", a difference of opinion exists among them concerning election and predestination.
John Speed's Genealogies recorded in the Sacred Scriptures (1611), bound into first King James Bible in quarto size (1612). The title of the first edition of the translation, in Early Modern English, was "THE HOLY BIBLE, Conteyning the Old Teſtament, AND THE NEW: Newly Tranſlated out of the Originall tongues: & with the former Tranſlations diligently compared and reuiſed, by his Maiesties ...
Grand in the song of the Easter morn: Anna D. Walker: 1038: Through the Valley of the Shadow: I must walk through the valley of the shadow: Ira D. Sankey: 1041: The Christian's "Good-night" Sleep on, beloved, sleep, and take thy rest: Sarah Doudney: 1043: Eternity! Oh, the clanging bells of time! Mrs E.H. Gates: 1058: The Bountiful Harvest
The Catholic Church teaches salvation by grace alone in contradistinction with salvation by faith alone: [3]. The Catholic Church teaches that good works done after regeneration (at baptism) and justification are (if certain conditions are met) meritorious and can contribute to salvation and attainment of eternal life, but only hand-in-hand with, soaked in, enabled by, grace, which alone saves us.
Aquinas believed that by this system, he had reconciled Ephesians 2:8 ("By grace are ye saved through faith, and that not of yourselves: it is the gift of God") and James 2:20 ("faith without works is dead") and 2:24 ("by works a man is justified and not by faith only"), and had provided an exposition of the Bible's teaching on salvation ...
The exclusive use of the King James Version is recorded in a statement made by the Tennessee Association of Baptists in 1817, stating "We believe that any person, either in a public or private capacity who would adhere to, or propagate any alteration of the New Testament contrary to that already translated by order of King James the 1st, that is now in common in use, ought not to be encouraged ...
Ye fearful saints fresh courage take, The clouds ye so much dread Are big with mercy, and shall break In blessings on your head. Judge not the Lord by feeble sense, But trust him for his grace; Behind a frowning providence, He hides a smiling face. His purposes will ripen fast, Unfolding ev'ry hour;
"My Grace all sufficient shall be thy supply; "The Flame shall not hurt thee, I only design "Thy Dross to consume, and thy gold to refine. 6: "Even down to old Age, all my People shall prove "My sovereign, eternal, unchangeable Love; "And then hoary Hairs shall their Temples adorn, "Like lambs they shall still in my bosom be borne.