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The Arabic word tasawwuf (lit. ' 'Sufism' '), generally translated as Sufism, is commonly defined by Western authors as Islamic mysticism. [14] [15] [16] The Arabic term Sufi has been used in Islamic literature with a wide range of meanings, by both proponents and opponents of Sufism. [14]
Lataif-e-sitta (Arabic: اللطائف الستة) are special organs of perception in Sufi spiritual psychology, subtle human capacities for experience or action. Depending on context, the lataif are also understood to be the qualities (or forms) of consciousness [1] corresponding to those experiences or actions.
The Moral Obligation to Be Intelligent and Other Essays (1914), by John Erskine, is an essay first presented to the Phi Beta Kappa Society of Amherst College, where Erskine taught before working as a professor of English at Columbia University.
The Moral Landscape: How Science Can Determine Human Values is a 2010 book by Sam Harris, in which he promotes a science of morality and argues that many thinkers have long confused the relationship between morality, facts, and science.
Al-Muḥāsibī (Arabic: المحاسبي) (781–857 CE) was a Muslim Arab, theologian, philosopher and ascetic.He is considered to be the founder of the Baghdad School of Islamic philosophy which combined Kalam and Sufism, and a teacher of the Sufi masters Junayd al-Baghdadi and Sirri Saqti.
Taj Al-ʿArus min Jawahir Al-Qamus (تَاج العَرُوس مِن جَوَاهِر القَامُوس, short title Taj al-ʿArus; "The Bride's Crown from the Pearls of al-Qāmūs") is an Arabic language dictionary written by the Egyptian scholar Murtada al-Zabidi (Arabic: محمد مرتضى الحسيني الزبيدي; 1732–1790), one of the foremost philologists of the Arab post ...
Qutb ud-Din Ahmad ibn ʿAbd-ur-Rahim al-ʿUmari ad-Dehlawi (Arabic: قطب الدين أحمد بن عبد الرحيم العمري الدهلوي, romanized: Quṭb ad-Dīn Aḥmad ibn ʿAbd-ur-Raḥīm al-ʿUmarī ad-Dehlawī ; 1703–1762), commonly known as Shah Waliullah Dehlawi (also Shah Wali Allah), was an Islamic Sunni scholar and Sufi reformer, [13] who contributed to Islamic ...
Ghumari was born in Tangier in 1910, and died there in 1993. [2] As a child, he was primarily educated by his father Muhammad bin al-Siddiq al-Ghumari, an Islamic scholar. He memorized the Qur'an at an early age, in addition to Bulugh al-Maram, Alfiya and Ajārūmīya in Arabic gramm