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Polynices offering Eriphyle the necklace of Harmonia; Attic red-figure oenochoe ca. 450–440 BC. Louvre museum. The Necklace of Harmonia, also called the Necklace of Eriphyle, was a fabled object in Greek mythology that, according to legend, brought great misfortune to all of its wearers or owners, who were primarily queens and princesses of the ill-fated House of Thebes.
Hephaestus' favourite place in the mortal world was the island of Lemnos, where he liked to dwell among the Sintians, [59] but he also frequented other volcanic islands such as Lipari, Hiera, Imbros and Sicily, which were called his abodes or workshops. [60] Hephaestus fought against the Giants and killed Mimas by throwing molten iron at him. [61]
Fragment of a Hellenistic relief (1st century BC–1st century AD) depicting the twelve Olympians carrying their attributes in procession; from left to right: Hestia (scepter), Hermes (winged cap and staff), Aphrodite (veiled), Ares (helmet and spear), Demeter (scepter and wheat sheaf), Hephaestus (staff), Hera (scepter), Poseidon (trident), Athena (owl and helmet), Zeus (thunderbolt and staff ...
The Mourning Athena or Athena Meditating is a famous relief sculpture dating to around 470–460 BC [214] [211] that has been interpreted to represent Athena Polias. [214] The most famous classical depiction of Athena was the Athena Parthenos , a now-lost 11.5 m (38 ft) [ 215 ] gold and ivory statue of her in the Parthenon created by the ...
The offerings recorded for each day were always for Athena, not her male counterpart. Also, the main focus of the festival (the sacred peplos) was for Athena, while Hephaestus wasn't given any gifts. [5] 'Athena Hephaista' was the epithet given to Athena in this context as a special association with Hephaestus, the god of the smiths.
The Orphic Fragments compiled by Otto Kern say that by Hephaestus, Aglaea became mother of Eucleia ("Good Repute"), Eupheme ("Acclaim"), Euthenia ("Prosperity"), and Philophrosyne ("Welcome"). [13] The Iliad and Dionysiaca refer to the wife of Hephaestus as Charis, [14] [15] and some scholars conclude that these references refer to Aglaea. [4]
Pages in category "Symbols of Athena" The following 6 pages are in this category, out of 6 total. This list may not reflect recent changes. A. Aegis; D. Distaff; G.
Athena Scorning the Advances of Hephaestus, Paris Bordone, between c. 1555~1560. According to the Bibliotheca, Athena visited the smith-god Hephaestus to request some weapons, but Hephaestus was so overcome by desire that he tried to seduce her in his workshop. Determined to maintain her virginity, Athena fled, pursued by Hephaestus.