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The Xhosa culture has a traditional dress code informed by the individuals social standing portraying different stages of life. The 'red blanket people' (Xhosa people) have a custom of wearing red blankets dyed with red ochre, the intensity of the colour varying from tribe to tribe.
Umxhentso is the traditional dancing of Xhosa people performed mostly by Amagqirha, the traditional healers/Sangoma.Ukuxhentsa-Dancing has always been a source of pride to the Xhosas as they use this type of dancing in their ceremonies.
An imbongi (plural iimbongi), or a Xhosa praise poet, is a member of the Xhosa community who performs ceremonial activities at important events. An imbongi is traditionally a male who recites emotive poetry, sings, explains family relationships, re-tells historical events and comments on current affairs.
The Xhosa title literally means "knock-knock beetle", which is a popular name for various species of darkling beetles that make a distinctive knocking sound by tapping their abdomens on the ground. These beetles are believed by the Xhosa to bring good luck and rain.
Inqawe is the Xhosa term for the traditional smoking pipe used among the Xhosa people.The pipes come in many variations but are mostly made from Acacia afra or ‘mnyamanzi’ which is commonly found in the Eastern Cape.
During these months, trees have these grassy cocoons that Xhosa people refer to as ntonjane. The kind of grass that the girl sits on during the ritual, called inkxopho, [further explanation needed] bears a resemblance to the cocoons encasing of the caterpillars on the tree, hence the name intonjane. The intonjane ritual takes three to six weeks ...
Xhosa overtone singing is based on Xhosa bow instruments such as the 'umrhube' and 'uhadi' which are the two fundamental sounds in Xhosa music. Xhosa traditional musicians imitate the sounds of their musical bows using their voices through the maneuvering of their tongues and shaping of the mouth cavity.
Ulwaluko is a traditional circumcision and initiation rite practised (though not exclusively) by the Xhosa people, and is commonly practised throughout South Africa. The ritual is traditionally intended as a teaching institution, to prepare young males for the responsibilities of manhood. [1]