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Sparta is one of only three states in ancient Greece, along with Athens and Gortyn, for which any detailed information about the role of women survives. [4] This evidence is mostly from the Classical period and later, but many of the laws and customs we know of probably date back to the Archaic period. [4]
The name of a dining club in ancient Athens ridiculing Athenian tradition and the gods. Κακοῦ κόρακος κακὸν ᾠόν. Kakoû kórakos kakòn ōión. "From a bad crow, a bad egg" I.e. like father, like son. Κακὸς ἀνὴρ μακρόβιος. Kakòs anḕr makróbios. "A bad man lives long." καλλίστῃ kallístēi
In Ancient Sparta, the subordination of private interests and personal happiness to the good of the public was strongly encouraged by the laws of the city.One example of the legal importance of marriage can be found in the laws of Lycurgus of Sparta, which required that criminal proceedings be taken against those who married too late (graphe opsigamiou) [5] or unsuitably (graphe kakogamiou ...
Among all the city-states of Classical Greece, the most famous are certainly Athens and Sparta. Sometimes allies, often enemies, despite their shared language and culture, these two could not have ...
A laconic phrase or laconism is a concise or terse statement, especially a blunt and elliptical rejoinder. [1] [2] It is named after Laconia, the region of Greece including the city of Sparta, whose ancient inhabitants had a reputation for verbal austerity and were famous for their often pithy remarks.
Women, as represented by Calonice, are sly hedonists in need of firm guidance and direction. In contrast, Lysistrata is portrayed to be an extraordinary woman with a large sense of individual and social responsibility. She has convened a meeting of women from various Greek city-states that are at war with each other. Soon after she confides in ...
What is more, the Spartans used helot women to satisfy the state's human personnel needs: the 'bastards' (nothoi) born of Spartan fathers and helot women held an intermediary rank in Lacedaemonian society (cf. mothakes and mothones below) and swelled the ranks of the citizen army. It is difficult to determine whether these births were the ...
As the eponymous ephors were used as dates, a list compiling their names existed in Sparta, and is mentioned by Polybius. This list was perhaps published by Apollodoros and Sosicrates, whose lost works were used by Diogenes Laertius. The list went at least as far as 556 (the year of Chilon's ephorate) and possibly up to 754 (during the reign of ...