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In Greek mythology, Prometheus (/ p r ə ˈ m iː θ i ə s /; Ancient Greek: Προμηθεύς, [promɛːtʰéu̯s], possibly meaning "forethought") [1] is a god of fire. [2] Prometheus is best known for defying the Olympian gods by taking fire from them and giving it to humanity in the form of technology, knowledge and, more generally ...
Prometheus Brings Fire to Mankind, Heinrich Friedrich Füger, c. 1817. Prometheus brings fire to humanity, it having been hidden as revenge for the trick at Mecone. The trick at Mecone or Mekone (Mi-kon) was an event in Greek mythology first attested by Hesiod in which Prometheus tricked Zeus for humanity’s benefit, and thus incurred his wrath.
Zeus (/ zj uː s /, Ancient Greek: Ζεύς) [a] is the sky and thunder god in ancient Greek religion and mythology, who rules as king of the gods on Mount Olympus. Zeus is the child of Cronus and Rhea , the youngest of his siblings to be born, though sometimes reckoned the eldest as the others required disgorging from Cronus's stomach.
The following is a family tree of gods, goddesses, and other divine and semi-divine figures from Ancient Greek mythology and Ancient Greek religion. Chaos The Void
Zeus Ζεύς: Chief god of the Greek pantheon. [161] He is the king of the gods, [162] and the most powerful deity. [163] He is the son of the Titans Cronus and Rhea, and the husband of Hera. [164] He is the only Greek god who is unquestionably Indo-European in origin, [165] and he is attested already in Mycenaean Greece. [166]
The daughter of Zeus and Leto, and the twin sister of Apollo. Her symbols include the Moon, horse, deer, hound, she-bear, snake, cypress tree, and bow and arrow. Ares: Mars: God of war, violence, bloodshed and manly virtues. The son of Zeus and Hera, all the other gods despised him except Aphrodite. His Latin name, Mars, gave us the word "martial".
Greek mythology has changed over time to accommodate the evolution of their culture, of which mythology, both overtly and in its unspoken assumptions, is an index of the changes. In Greek mythology's surviving literary forms, as found mostly at the end of the progressive changes, it is inherently political, as Gilbert Cuthbertson (1975) has argued.
Hesiod's Theogony, (c. 700 BC) which could be considered the "standard" creation myth of Greek mythology, [1] tells the story of the genesis of the gods. After invoking the Muses (II.1–116), Hesiod says the world began with the spontaneous generation of four beings: first arose Chaos (Chasm); then came Gaia (the Earth), "the ever-sure foundation of all"; "dim" Tartarus (the Underworld), in ...