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Skinner, David E. "Conversion to Islam and the promotion of ‘Modern’Islamic Schools in Ghana." Journal of religion in Africa 43.4 (2013): 426–450. Weiss, Holger. "Variations in the colonial representation of Islam and Muslims in Northern Ghana, Ca. 1900–1930." Journal of Muslim Minority Affairs 25.1 (2005): 73–95. Wilks, Ivor. "The ...
Abdul Rahim Nayyar, the first Ahmadi Muslim missionary to be sent to the Gold Coast, modern-day Ghana, was responsible for establishing the movement in the country. The first contact with Ahmadiyya in Ghana can perhaps be attributed to a consequence of Sam's cousin who dreamt of white men called "Muslims", [5] with whom he was praying.
John Allembillah Azumah is an ordained Ghanaian minister in the Presbyterian Church of Ghana and associate professor of World Christianity and Islam. He is one of the leaders in Islam and Christian–Muslim relations and he is currently working on research in the area of World Christianity and Islam in the Global South.
In the 1980s, a pivotal shift occurred when the Central Mosque at the central market in Makola was burned and demolished by the then president of Ghana, Jerry Rawlings to pave way for the construction of the Rawlings Park. Subsequently, the Abossey Okai Mosque assumed the role of the Central Mosque for Accra.
Muslim girl writing her exam in Africa. Islam in Africa is the continent's second most widely professed faith behind Christianity. Africa was the first continent into which Islam spread from the Middle East, during the early 7th century CE. Almost one-third of the world's Muslim population resides in Africa.
The practice of Islam by members of the African diaspora may be a consequence of African Muslims retaining their religion after leaving Africa (as for many Muslims in Europe) or of people of African ethnicity converting to Islam, as among many African-American Muslims, where conversion is often presented as a recovery of an African heritage lost during the Atlantic slave trade.
Popular religions in Ghana such as Christianity and Islam coexist with the beliefs of spirits, evil, and witchcraft illustrated in traditional beliefs. There is an intersection of religion brought through colonization and existing precolonial beliefs related to witchcraft.
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