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Nabonidus, king of Babylon, attentive prince, the shepherd who provides, the one who is constantly attentive to the will of the gods, the wise (and) pious one, the one who constantly seeks out the shrines of the great gods, most befitting warrior, creation of the sage of the gods — the god Marduk — product of the goddess Erua — creator of ...
In addition to the main Babylonian King Lists, there are also additional king-lists that record rulers of Babylon. [24] Babylonian King List A (BKLa, BM 33332) [25] — created at some point after the foundation of the Neo-Babylonian Empire, Babylonian King List A records the kings of Babylon from the beginning of Babylon's first dynasty under ...
The Neo-Babylonian kings used the titles King of Babylon and King of Sumer and Akkad. They abandoned many of the boastful Neo-Assyrian titles that claimed universal rule (though some of these would be reintroduced under Nabonidus), possibly because the Assyrians had been resented by the Babylonians as impious and warlike and the Neo-Babylonian ...
The Chaldean dynasty, also known as the Neo-Babylonian dynasty [2] [b] and enumerated as Dynasty X of Babylon, [2] [c] was the ruling dynasty of the Neo-Babylonian Empire, ruling as kings of Babylon from the ascent of Nabopolassar in 626 BC to the fall of Babylon in 539 BC.
In 547 BC, [3] Nabonidus revived the office of entu ("high priestess") of Ur, which had been vacant since the time of Nebuchadnezzar I in the 12th century BC, and named Ennigaldi to this office. [14] The entu was devoted to the moon-god Sin (known as Nanna in Sumerian times) and was the highest-ranking priestess in the country, supposedly ...
The translation of the Nabonidus Cylinder of Sippar was made by Paul-Alain Beaulieu, author of, "The Reign of Nabonidus, King of Babylon 556-539 B.C." [4] [5] [i.1-7] I, Nabonidus, the great king, the strong king, the king of the universe, the king of Babylon, the king of the four corners, the caretaker of Esagila and Ezida, for whom Sin and Ningal in his mother's womb decreed a royal fate as ...
The cuneiform texts – the Nabonidus Chronicle, the Cyrus Cylinder and the so-called Verse Account of Nabonidus – were written after the Persian victory. They portray Nabonidus negatively and present Cyrus as the liberator of Babylon, the defender of the Babylonian gods and consequently as the legitimate successor to the Babylonian throne. [16]
The Nabonidus Chronicle is an ancient Babylonian text, part of a larger series of Babylonian Chronicles inscribed in cuneiform script on clay tablets.It deals primarily with the reign of Nabonidus, the last king of the Neo-Babylonian Empire, covers the conquest of Babylon by the Persian king Cyrus the Great, and ends with the start of the reign of Cyrus's son Cambyses II, spanning a period ...