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A detail from Hieronymus Bosch's depiction of Hell (16th century). In Christian theology, Hell is the place or state into which, by God's definitive judgment, unrepentant sinners pass in the general judgment, or, as some Christians believe, immediately after death (particular judgment).
Now a large herd of swine was feeding at some distance from them. The demons begged him, "If you cast us out, send us into the herd of swine." And he said to them, "Go!" So they came out and entered the swine; and suddenly, the whole herd rushed down the steep bank into the sea and perished in the water. —
According to the Book of Genesis, the world was created out of a darkness and water in seven days. (Unlike a Jew, a Christian might include the miracle of Jesus' birth as a sort of second cosmogonic event) [35] Canonical Christian scripture incorporates the two Hebrew cosmogonic myths found in Genesis 1:1—2:2 and Genesis 2:4—3:24.
The Testament of Solomon is a pseudepigraphical work, purportedly written by King Solomon, in which the author mostly describes particular demons who he enslaved to help build the temple, the questions he put to them about their deeds and how they could be thwarted, and their answers, which provide a kind of self-help manual against demonic activity.
Predestination of the elect and non-elect was taught by the Jewish Essene sect, [5] Gnosticism, [6] and Manichaeism. [7] In Christianity, the doctrine that God unilaterally predestines some persons to heaven and some to hell originated with Augustine of Hippo during the Pelagian controversy in 412 AD. [8]
In the original myth, Eurydice meets "a second death", soon followed by the griefstruck Orpheus, whereas Tolkien has Lúthien and Beren enjoy "a second life" after their "resurrection". [12] T 6 ] Odysseus consults the soul of the prophet Tiresias in his katabasis , a visit to the Greek underworld , Hades, during Book 11 of The Odyssey .
The text is extant in two diverging versions based on a lost Koine Greek original: a shorter Greek version and a longer Ethiopic version. The work is pseudepigraphal: it is purportedly written by the disciple Peter, but its actual author is unknown. The Apocalypse of Peter describes a divine vision experienced by Peter through the risen Jesus ...
This is in contrast to parts of the Bible that describe the devil as traveling about the earth, like Job 1:6–7 [231] and 1 Peter 5:8, [232] discussed above. On the other hand, 2 Peter 2:4 [ 233 ] speaks of sinning angels chained in hell. [ 234 ]