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His publications include Comprehending Cults (1998), Cults and New Religions (2003) and Religion Online (2004); in addition, he has authored numerous scholarly articles and book chapters on the study of new religions, religion and the internet and related topics. [98] Régis Dericquebourg: 1947– Sociology Dericquebourg is a sociologist of ...
Audience cults which have hardly any organization because participants/consumers lack significant involvement. Client cults, in which the service-providers exhibit a degree of organization in contrast to their clients. Client cults link into moderate-commitment social networks through which people exchange goods and services.
Oppositional culture, also known as the "blocked opportunities framework" or the "caste theory of education", is a term most commonly used in studying the sociology of education to explain racial disparities in educational achievement, particularly between white and black Americans.
The race of the Wright had to be socially proven, and neither side could present enough evidence. Since the slave owner Hudgins bore the burden of proof, Wright and her children gained their freedom. López uses this example to show the power of race in society. Human fate, he argues, still depends upon ancestry and appearance.
The sociology of race and ethnic relations is the study of social, political, and economic relations between races and ethnicities at all levels of society. This area encompasses the study of systemic racism , like residential segregation and other complex social processes between different racial and ethnic groups.
It seems that there are different viewpoints regarding cultural and social identities. Cultural identity is defined as the identity of a group or culture or of an individual as far as one is influenced by one's belonging to a group or culture. Further, Cultural identity is similar to, and overlaps with, identity politics. New forms of ...
Religious identity is a specific type of identity formation. Particularly, it is the sense of group membership to a religion and the importance of this group membership as it pertains to one's self-concept. Religious identity is not necessarily the same as religiousness or religiosity. Although these three terms share a commonality ...
Social identity is the portion of an individual's self-concept derived from perceived membership in a relevant social group. [1] [2]As originally formulated by social psychologists Henri Tajfel and John Turner in the 1970s and the 1980s, [3] social identity theory introduced the concept of a social identity as a way in which to explain intergroup behaviour.