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The One Above All: The leader of the Celestials and temporarily marked as the last living Celestial. Obliteron: One of the Celestials that was turned into a Dark Celestial. Oneg the Prober: A Celestial tasked with experimentation and implementation. The Progenitor: The first Celestial to visit Earth. This Celestial had been infected, while ...
Arishem first arrived on Earth-616 alongside other Celestials after the destruction of the sixth iteration of the cosmos to create a new one. [2] Across their mission, Arishem and the Celestials encountered an eldritch god of darkness, Knull, ruler of the Void left by the destruction of the sixth iteration of the cosmos, who began a war against the Celestials.
Aristotle theorized that aether did not exist anywhere on Earth, but that it was an element exclusive to the heavens. As substances, celestial bodies have matter (aether) and form (a given period of uniform rotation). Sometimes Aristotle seems to regard them as living beings with a rational soul as their form [2] (see also Metaphysics, bk. XII).
Lingbao Tianzun (靈寶天尊, "Lord of the Numinous Treasure") is also known as the "Supreme Pure One" (Chinese: 上清; pinyin: Shàngqīng), "The Universally Honoured One of Divinities and Treasures", or the "Precious Celestial One". [2] In terms of worldview, the emergence of the Shàngqīng revelations signifies a major expansion of Taoism.
Of these the one appears from above, the great power, the Nous of the universe, administering all things, male; the other from beneath, the great Epinoia, female, bringing forth all things. To Nous and Epinoia correspond Heaven and Earth, in the list given by Simon of the six material counterparts of his six emanations.
The concept of seven heavens as developed in ancient Mesopotamia where it took on a symbolic or magical meaning as opposed to a literal one. [4] The concept of a seven-tiered was likely In the Sumerian language, the words for heavens (or sky) and Earth are An and Ki. [5]
The Ocean is presented first of all as the greatest world river (Hom. Il. XIV 245), [3] surrounding the Earth and the sky with the seas, [13] giving rise to all rivers, springs, sea currents and seas in the world (XXI 196), the shelter of the Sun, Moon, stars and planets, from which they all rise from the ocean and set in it (VII 422; VIII 485).
God is the creator of all things. Many religions, such as Judaism, Christianity, and Islam believe he created the entire universe and everything in it. He has spiritual attributes found in angels and humans. God has unique attributes of omnipotence, omnipresence, and omniscience. He is the model of perfection in all of creation. [3]