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Works by ancient Indian grammarians such as Patanjali and Katyayana suggest that women were educated in the early Vedic period. [1] [2] [3] Rig Vedic verses suggest that women married at a mature age and were probably free to select their own husbands in a practice called swayamvar or through Gandharva marriage. [4]
The Indian independence movement was a series of events aimed at ending the British rule in India, which lasted till 1947. Women played a significant and prominent role in the Indian independence movement. The participation of women in the movement started as early as the eighteenth century.
The history of feminism in India can be divided into three phases: the first phase, beginning in the mid-19th century, initiated when reformists began to speak in favour of women rights by making reforms in education and customs involving women; [2] [3] the second phase, from 1915 to Indian independence, when Gandhi incorporated women's ...
In 20th-century history context, the position of women in Hinduism and more generally India, has many contradictions. [148] Regional Hindu traditions are organized as matriarchal societies (such as in south India and northeast India), where the woman is the head of the household and inherits the wealth; yet, other Hindu traditions are ...
The status of women in India has been subject to many great changes over the past few millennia. With a decline in their status from the ancient to medieval times ...
She was secretary of the first Committee on the Status of Women in India that brought out the first report on the condition of women in the country, Towards Equality (1974). [ 1 ] [ 2 ] She was the founding Director of the Centre for Women's Development Studies (CWDS), an autonomous organisation established in 1980, under the Indian Council of ...
The Women's Indian Association (WIA) was founded at Adayar, Madras, in 1917 by Annie Besant, Margaret Cousins, Dorothy Jinarajadasa, and others to liberate women from the deplorable condition women suffered in socio-economic and political matters during the 19th and the early 20th century.
The Simon Commission arrived in India in 1929 and began soliciting input. Because the leaders of the nationalist movement were against the seven white men on the commission deciding the fate of Indians, the Women's Indian Association refused to meet with commissioners, as did the All India Women's Conference. [69]