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The names Benin and Bini are Portuguese corruptions, ultimately from the word Ubini, which came into use during the reign of Oba (ruler) Ewuare, c. 1440. Ubini is an Edo word meaning 'livable', used by Pa Idu, the progenitor of the Edo people, to describe the area found as a livable locale during their sojourn from lower Egypt.
An assessment of racism in Trinidad notes people often being described by their skin tone, with the gradations being "HIGH RED – part White, part Black but 'clearer' than Brown-skin: HIGH BROWN – More white than Black, light skinned: DOUGLA – part Indian and part Black: LIGHT SKINNED, or CLEAR SKINNED Some Black, but more White: TRINI ...
Because of this, her main shrine is a village spring. Her complementary soul is called Bupe, and is visible as the surface of the Earth. [9] The third major Batammariba deity is Oyinkakwata, "the Rich Man Above", who is the god of the sky, of thunder, lightning and storms. His soul is visible to humans in the form of lightning, but his ...
Certain other people have claimed a connection to Oduduwa. According to the Kanuri , Yauri , Gobir , Acipu, Jukun and Borgu tribes, whose founding ancestors were said to be Oduduwa's brothers [ 18 ] (as recorded in the 19th century by Samuel Johnson ), Oduduwa was the son of Damerudu, whom Yoruba call Lamurudu , a prince who was himself the son ...
The Fon people, also called Dahomeans, Fon nu or Agadja are a Gbe ethnic group. [2] [3] They are the largest ethnic group in Benin, found particularly in its south region; they are also found in southwest Nigeria and Togo. Their total population is estimated to be about 3,500,000 people, and they speak the Fon language, a member of the Gbe ...
The obeah is the magick of the Secret Light with special reference to acts; the wanga is the verbal or mental correspondence of the same. [...] The "obeah" being the acts, and the "wanga" the words, proper to Magick, the two cover the whole world of external expression. [6] He goes on to say:
Per a pamphlet of the Universal Negro Improvement Association (U.N.I.A), Garvey wrote that "Red is the color of the blood which men must shed for their redemption and liberty; black is the color ...
The Aja or Adja are an ethnic group native to south-western Benin and south-eastern Togo. [2] According to oral tradition, the Aja migrated to southern Benin in the 12th or 13th century from Tado on the Mono River, and c. 1600, three brothers, Kokpon, Do-Aklin, and Te-Agbanlin, split the ruling of the region then occupied by the Aja amongst themselves: Kokpon took the capital city of Great ...