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1.the One God (as stated in the phrase "There is no god except Allah"), His exclusive sovereignty and the right to legislate, and the necessity of submission to His commands; 2.Divine revelation and its fundamental role in setting forth the laws; 3.the return to God in the Hereafter, and the constructive role of this belief in the course of man ...
The politics of Iran takes place in the framework of an Islamic theocracy which was formed following the overthrow of Iran's millennia-long monarchy by the 1979 Revolution. Iran's system of government ( nezam ) was described by Juan José Linz in 2000 as combining "the ideological bent of totalitarianism with the limited pluralism of ...
The concept of constitutional theocracy is also used by journalists writing about Iran, [5] or about the process of developing a constitution in Iraq, [6] and in general discussions of the relationship between religion and government. Following its link with Iran's Islamic revolution, the phrase has also been used to discuss, among other topics ...
The first Shia theocracy in the 20th century was established in Iran following the Iranian Revolution that led to the fall of the Shah of Iran. The constitutional name of Iran was established as the Islamic Republic of Iran ( Persian : جمهوری اسلامی ايران transliteration : Jomhuri-ye Eslāmi-ye Irān ).
The Islamic Republic of Iran is an Islamic theocracy headed by a Supreme Leader. Its constitution was approved in 1979 and amended in 1989. Jaafari school of thought is the official religion. Theocratic bodies supervise the government which has an elected president and elected governmental bodies at the national, provincial and local levels.
Seventy years after a CIA-orchestrated coup toppled Iran's prime minister, its legacy remains both contentious and complicated for the Islamic Republic as tensions stay high with the United States.
The latest drama by Mohammad Rasoulof won the embattled filmmaker a prize at Cannes, though not before he had to flee his home country for filming in secret.
[31] [32] Unlike Iran-backed Shia militias, the Sadrist Movement was more nationalist and rejected Iranian interference in Iraq. [33] [32] Subhi al-Tufayli, a Lebanese Shia cleric and former Hezbollah leader, was very critical of Iran and Hezbollah. The Tufayli faction of Hezbollah was more independent, while the Nasrallah faction was Pro-Iran.