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Under Hezekiah's rule in the Kingdom of Judah, the Neo-Assyrian Empire conquered and destroyed the northern kingdom 722 BCE leaving only the southern kingdom of Judah. The Bible judges all kings of Israel and Judah by their attitude towards Yahwism, and on this basis they all belong to one of the three categories: the good kings, the bad kings ...
The genealogy of the kings of Judah, along with the kings of Israel.. The Kings of Judah were the monarchs who ruled over the ancient Kingdom of Judah, which was formed in about 930 BC, according to the Hebrew Bible, when the United Kingdom of Israel split, with the people of the northern Kingdom of Israel rejecting Rehoboam as their monarch, leaving him as solely the King of Judah.
The prayer's canonicity is disputed. It appears in ancient Syriac, [3] [4] [5] Old Slavonic, Ethiopic, and Armenian translations. [6] [7] In the Ethiopian Bible, the prayer is found in 2 Chronicles. The earliest Greek text is the fifth-century Codex Alexandrinus. [3] A Hebrew manuscript of the prayer was found in Cairo Geniza. [8]
The Book of the Kings of Judah and Israel was separated into the two books of I Kings and II Kings in the Old Testament.The book is described at 2 Chronicles 16:11.The passage reads: "And, behold, the acts of Asa, first and last, lo, they are written in the book of the kings of Judah and Israel."
The Mysterious Numbers of the Hebrew Kings (1951) [1] is a reconstruction of the chronology of the kingdoms of Israel and Judah by Edwin R. Thiele. The book was originally his doctoral dissertation and is widely regarded as the definitive work on the chronology of Hebrew Kings. [2]
The calendars for reckoning the years of kings in Judah and Israel were offset by six months, that of Judah starting in Tishri (in the fall) and that of Israel in Nisan (in the spring). Cross-synchronizations between the two kingdoms therefore often allow narrowing of the beginning and/or ending dates of a king to within a six-month range.
The Davidic line refers to the descendants of David, who established the House of David (Hebrew: בֵּית דָּוִד Bēt Dāwīḏ) in the Kingdom of Israel and Judah. In Judaism , it is based on texts from the Hebrew Bible , as well as on later Jewish traditions .
The calendars for reckoning the years of kings in Judah and Israel were offset by six months, that of Judah starting in Tishri (in the fall) and that of Israel in Nisan (in the spring). Cross-synchronizations between the two kingdoms therefore often allow narrowing of the beginning and/or ending dates of a king to within a six-month range.